(1) Fri 5 Jun 92 17:42
By: Paul Seymour
To: ALL
Re: Ritual for 1st Earthfire Festival ---------------------------------------------------------------------- @EID:d51c 000fbee1
@MSGID: 93:9500/0@PODNET.ORG 4e91ab94
@PID: FM 2.02
First Earthfire CIRCLE CEREMONY
Durwydd MacTara, 1992

Preliminaries

WATER BLESSING:

"Blessings upon thee, O creature of water, I cast out from
thee all
impurities and uncleanness of the spirits of phantasm, confusion,
or any
other influence not for the free will of all."

SALT BLESSING:

"Blessings be upon this creature of salt; let all malignity and
hindrance be cast forth thencefrom, and let all good enter therein.
Wherefore I bless thee and invoke thee, that thou mayest aid me."

MIXING :

"I take this salt of the Earth, Blessed with the will of
Fire; I take this water of spirit,Exorcised with mind of merit;

I mix them with words of power, Dedicated to every Tower.

By the power of moon and sun,
By the power of Spirit,earth and sea,
God and Goddess are part of One,
As I Will, so mote it be!"

CASTING OF THE CIRCLE (With Athame or Sword)

"I conjure thee, O circle of power,
As thou encircle every Tower.
That thou be-est a place of Truth, Joy and love,
Encircling Flight of Eagle, Hawk and Dove.
Mighty Aegis of the Lady and Lord,
Rampart of thought, action and word.
To work in Peace, Powerful and Free,
Who walk between two worlds conjure thee;
A boundary to Protect, Concentrate and Contain,
That Power raised here be not in vain.

Wherefore do I bless thee and consecrate thee, in the names of
Cernunnos
and Aradia."

SEALING OF THE CIRCLE

(seal with water/salt mixture)
"With potion of earth and water, I seal the sacred circle,
Linking air and fire!
With potion of earth and water, I seal the sacred circle,
Linking fire with water!
With potion binding earth,air,and fire, I seal the sacred circle,
Linking water with the Earth!
Wit Love, and will and Mind,
North to East, ompletion Find!"
(Upon Completion)
"As the four directions are brought to merge,
Let influence of the mighty ones converge!"

SEALING OF THE CIRCLE (continued)
(Seal with Censer)
"With Incense and air of Mind,
East to South,I do Bind!
With Incense and air of mind,
South to West, I do Bind!
With Incense and air of Mind,
West to North, I do Bind!
With Incense and air of Mind,
North to East Cmpletion Find!"
(upon Completion)
"This Circle, without beginning, nor End, nor Length,
Is Truly formed in Perfect Love, Perfect Trust, and PERFECT
STRENGTH!"

(Seal with Candle)
"With the Fire of emotion and will
East to South, our dedication fulfill!
With the Fire of veneration and Will,
South to West, our allegiance fulfill!
With the Fire of Devotion and Will,
West to North, our consecration fulfill!
With the Fire of Commitment and will,
From North to East, This inscription fulfill!"
(Upon Completion)
"Within the circle All wills be free,
The circle is sealed, So Mote it Be!"

SETTING THE WATCHTOWERS
"Ye Lords of the Eastern Tower,
Airy Lords of Spirit;
Let your influence of Power,
Aid or minds with merit!
I do summon, stir and call you up, to witness these rites and to
guard the
circle!"

"Ye Lords of Southern Power
Fiery Lords of Will.
Pray do grace your Tower,
Your Powers to fulfill!
I do summon, stir and call you up, to witness these rites and to
guard the
circle!"

"Ye Lords of the Watchtowers of the West,
Watery Lords of Death and Initiation;
I do summon, stir and call you up, to witness these rites and to
guard the
Circle!"

"Ye Northern Lords of the Earth,
Though we be yet bt Mortals;
Bless our work with worth,
Boreas, guardian of Northern portals.
I do summon, stir and call you up, to witness these rites and to
guard the
Circle!"

"Goddess and God, We would know,
As 'tis above, so 'tis below
Blesings on this work, please bestow!
This be my will, true and free,
We do so will, so mote it be!"

Ceremony for Peace and Protection

After casting circle and invocations.
----------------

Never again the burning times. For how lon has this been the cry
of those
who would folow their own path? Once we of need hid ourselves away
in
fear, but no more! We worship as we wish for this is our right
under the
laws of both the Gods and of man. But even today there are those
who would
deny that right They would destroy us if they coud, and if not then
force us back into hiding. Their weapons are fear and ignorance.
History
has shown that such can bring about great evil. So what do we? Do
we once
again hide ourselves as frightened animals? No, never again! Do
we lash
out and fight them on their terms? If so, we would be no better
than they.
Protect ourselves we must, but in doing so none may we harm.

----------------

Have four people, one at each watchtower. This is not calling
quarters but
part of the binding. (may be the same individuals who called the
quarters)

East: Spirits of Air, Great Eagle, Aradia, Mercury, Urania, Enili.
Guard
and shield for dangers and malice from the east. Watch and ward
that we
may live in peace, harming none.

South: Spirits of Fire, Golden Dragon, Brigit, Horus, Pele, Vulcan.
Guard
and shield for dangers and malice from the south. Watch and ward
that we
may live in peace, harming none.

West: Spirits of Water, Shining Orca, Isis, Neptune, Mari, Dylan.
Guard and
shield for dangers and malice from the west. Watch and ward that
we may
live in peace, harming none.

North: Spirits of Earth, Mighty Bear, Ceres, Adonis, Demeter,
Cernunnos.
Guard and shield for dangers and malice from the north. Watch and
ward
that we may live in peace, harming none.

String Magic

Four lengths of cotton string, each runs from watchtower to
watchtower
(around the circle with all in circle holding the strings). The
summoners
tie the ends as they invoke their Gods. Then chanting and a circle
dance
(while holding the string). As they circle the cone of power is
raised.

Use a chant everyone knows. Collect the string without cutting or
breaking.

Then say something along the lines of: The binding is done. The
cord we
use is cotton, it has gotten it's life from the earth. It will be
buried
in the ground where it will return it's life to the Goddess. In so
doing
the magic it holds will become one with the earth.

INVOCATION OF THE ELEMENTS
(This is used to put an elemental "push" to any magickal
workings.)
"Air, Fire, Water, Earth,
Elements of astral birth,
I call you now; attend to me!
In the Circle, rightly cast,
Safe from curse or blast,
I call you now, attend to me!

From cave and desert,sea and hill,
By wand, blade,and pentacle,
I call you now, attend to me!
This Is my will, so mote it be!"

Cakes and Wine

(Priestess Pours beverage into Chalice and turns to face Coven)
PS: "Here is the cup of wine of life, contained within the
cauldron of
Cerridwen, which is the Holy Grail of immortality. Our Lady
is the
gracious goddess, who gives the gift of joy unto the heart of
man."

ALL: "So Mote it Be!"

(Priest places cakes on Pentacle and turns to face Coven)
P: "For it is said that 'I am the corn at harvest and the fruit
on the
trees'. Here are harvest fruits made even more delectable via
Perfect
Love and Perfect Trust, and served on the Holy emblem of the
four
Elements Surmounted by the Supreme Element of Spirit. Truly
this is
the staff of life."

ALL: "So Mote it Be!"

(Priest turns to Priestess)
P: "Will you share with me the fruits of the field?"
PS: "I will."
(priest feeds a cake to the Priestess)

(Priest takes Chalice and turns to Priestess)
P: "Will you share with me the Cauldron?"
PS: "I will."
(priest gives Priestess a sip of the Chalice)

P & PS in unison: "In Perfect Love and Perfect Trust, Blessed be!"

(Priest and Priestess turn to Coven and say:)
PS: "Will you share with us this Sacred Feast?"
ALL: "We Will."
P: "So Mote it Be!"

Priest and Priestess take the Pentacle and Chalice to those
standing in the
East, who repeat the sharing ceremony. The Cakes and Wine proceed
around
the Circle, Deosil, until all have partaken.
Quarter and Circle Dismissals

North:
"Oh mighty guardians of the north, Our business of the hour is
finished, and we invite you to return to you lovely realm of Earth,
but
first we thank you with a Kiss!" (Kiss Athame, and trace banishing
pentagram)

West:
"Oh mighty guardians of the north, Our business of the hour is
finished, and we invite you to return to you lovely realm of Water,
but
first we thank you with a Kiss!" (Kiss Athame, and trace banishing
pentagram)

South:
"Oh mighty guardians of the north, Our business of the hour is
finished, and we invite you to return to you lovely realm of Fire,
but
first we thank you with a Kiss!" (Kiss Athame, and trace banishing
pentagram)

East:
Oh mighty guardians of the north, Our business of the hour is
finished, and we invite you to return to you lovely realm of Fire,
but
first we thank you with a Kiss!" (Kiss Athame, and trace banishing
pentagram)

Circle Dismissal:
The Person dismissing the Circle should be the same one who
cast it,
should do the dismissal with the SAME instrument used to cast it,
i.e.
Athame, Sword, or Wand. Starting in the North, proceed widdershins,
saying:

"As this circle was cast in trust, we open it with love, the circle
is open
but unbroken. Merry Meet, Merry part, Merry Meet again, and let it
be in
Perfect Trust and Perfect Love. Blessed Be!"

---
* Origin: The Mountain Oracle, P.O.D.S. for CO. Springs (93:9500/0)
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(2) Sun 26 Apr 92 21:23
By: the B
To: Thomas Blackwo
Re: 17 (end) Samhain ---------------------------------------------------------------------- @EID:d3f0 05009c50
@MSGID: 93:9200/80 29fb3173
@PID: TeleMail 1.50
Samhain 17 and end

% A normal cone-of-power may be raised, for growth and healing:

HPS: In a ring we all shall stand
Pass the Power, hand to hand.

HP: As the season turns again
Power flows from friend to friend

HPS: Pass the Power, hand to hand
Bless the Lady, bless the Land

HP: Bless the Lord, and bless the Skies
Bless the Power that never dies!

% The above four verses should be repeated three times, or as
% many times as needed, and the HPS shall then say:

HPS: By Fin and Feather, Leaf and Tree:
Let the Power flow out and free!

% All should release, at this point.

------------------------------------------------------

% Any needed coven business may be transacted here.

------------------------------------------------------

% The Circle is opened:

HPS: Thus I release the East and West
Thanks to them from Host to Guest
Thus I release the South and North
With "Blessed Be' I send them forth!
The Circle's open, dance we so
Out and homeward we shall go.
Earth and Water, Air and Fire
Celebrated our desire.
We think of those in Summerland
Who dance together, hand in hand.
By Fin and Feather, Leaf and Tree,
Our circle's done; and Blessed Be!

COVEN: Blessed Be!

% All spiral dance out from the Circle, led by HP and HPS.


******************************************************


This is a -long- ritual, but VERY effective. A good way to do the
reading
of the names is to pass the list around the Circle, with each
person reading
a few names, and then passing it to the next. Really brings the
Burning
Times -home.-

Should have the whole cycle available for FREQ from this BBS pretty
soon.


... ---------------------------the Bard said that------
--- Blue Wave/TG v2.05 [NR]
* Origin: DragonHart Cove - Phx, AZ - A Magickal Place!
(93:9200/80.0)
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(3) Fri 8 May 92 0:05
By: Puck
To: All
Re: Something from my ----------------------------------------------------------------------
This was an assignment that I had to write for my coven, and I
thought I'd share it with you. It's called...

DISCRETION AND AUTHORITY IN THE CRAFT

Discretion and Authority are two terms that have very specific
meanings and applications in the Craft.
Discretion, defined as "The quality of being discrete;
displaying good judgement in both conduct and speech..." is
especially important for the new student, in view of both the
secretive nature of our religion and its practitioners, and the
many misconceptions regarding the Craft. In areas that are highly conservative, (such as the "Bible Belt"), those of the Craft find
discretion a must, both in dress and behaviour. In conservative
areas such as these, it is potentially dangerous to walk up to
someone, pentagrams (or other occult jewelery hanging) and
announce, "Hi - I'm your local Witch!" unless you happen to be a
well-respected AND well-known local personage. For the average
person in the Craft, this is a luxery that is unaffordable. At the
very best, you will be considered a kook and either disregarded or
shunned for your 'wierdness'; at the worst, you can be assaulted,
insulted, harrassed, threatened, or even killed. No joke. While
to my knowledge no one in the Wiccan or Pagan community has been
killed for being a Neo-Pagan or Witch, people have been killed in
the United States for their supposed practise of witchcraft (not
Wicca) and I do not mean during the "Burning Times". (See HEX, by
Arthur Lewis, still available in some used bookstores). In other
words, USE COMMON SENSE!

It is very easy, when someone first gets involved in the
Craft, to experiment with the 'Hollywood' or stereotypical image of
the modern Witch - all black outfits, large amounts of Occult
jewelery, flowing capes, etc. While several public Witches wear
this as part of their everyday lives, they have done this for so
long in their
respective communities that they and everyone else there are
comfortable doing this. (This is not to denigrate those who have
been at the forfront of the Craft in the public eye - I actually
admire them for their boldness!!! ed.)
Some Witches, who are in more conservative areas, see this as
attention getting devices, and they do exactly that - they draw
attention...of the Bible-thumping Born-Again Christians, who try to
'save yer soul fer Jeezus', and put off other people who might be
sincerely interested in what the Craft really is. If you can do
it, my advice is to go for it, but if you feel it might be a bad
idea, use common sense.

If someone questions you about your interest in the Craft,
there are several ways of dealing with them, from the serious to
the flippant. However, before you give any reply, stop and think.
Ask yourself, 'Can I live with this persons' reaction to the
truth?' 'Can this person cause serious problems in my
job/school/family/etc?'
If the answer doesn't seem suitable to you, tell them something
along the lines of "I'm involved in a religious study-group", or,
(especially in school) "I'm doing a research project", or "I have
an interest in mythology and folklore". If your response shows
that you feel your answer is suffient, chances are that they won't
press the issue.

Very few of us are ever so rich and insulated from the mundane
world that we can forgo its necessities - we eat, we shop, we work.
In these situations, be discrete in seeing a Crafter that you know
in a non-Craft setting. Keep the conversation 'safe' if you're in
a crowded area where you might be overheard. In many cases ones'
co-workers may not be aware of ones' Craft involvement, and if
you're prattling on about 'how great Circle was last night' and
'are they coming to the next Sabbat' and 'what Lady Soandso is
doing with Lord Whoozits from Circle of Somebody', you could very
well jeopardize that persons' job, especially if that person's job
is in the Christian mainstream.
When in the company of a person with a Crafter that you know,
or two Witches who know you, but not each other, a cryptic remark,
such as "Do you know soandso? S/he's a friend of OURS." can
indicate that they are also Craft. On the other hand, if you
introduce someone as
"Soandso, a friend of MINE", you are indicating thaat this person
is either not Craft, or should not be included in Craft
discussions, without resorting to the words Witch, Witchcraft,
Pagan or Craft. Remember - better a held tongue than a slipped lip
and lost job, friend or even life!

(continued...)

--- SuperBBS 1.15 (Eval)
* Origin: The Sacred Grove * PODS * DharmaNet * Seattle, WA
(1:343/56)
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(4) Sat 9 May 92 16:15
By: Durwydd MacTara
To: all
Re: WITCHES' CREED ---------------------------------------------------------------------- @EID:d51c 000e80b1
@MSGID: 93:9500/0@PODNET.ORG 41103c00
@PID: FM 2.02
The Witches' Creed

Hear now the words of the Witches,
The secrets we hid in the night,
When Dark was our destny's pathway,
That now we brin forth into light.

Mysterious water and fire,
The earth and the wide-ranging air,
By hidden quintessence we know them,
And we will and keep silent and dare.

The birth and rebirth of all nature,
The passing of winter and spring,
We share with the life universal,
Rejoice in the magical ring.

Four times in the year the Great Sabbat
Returns, and the witches are seen
At Lammas and Candlemas dancing,
On May Eve and Old Hallowe'en.

When day-time and night-time are equal,
When sun is greatest and least,
The four Lesser Sabbats,
Again wiches gather in feast.

Thirteen silver moons in a year are,
Thiteen is the coven's array.
Thirteen times at Esbat make merry,
For each golden year and a day.

The power was passed down the ages,
Each time between woman and man,
Each century unto the other,
Ere time and ages began.

When Drawn is the magical circle,
By sword or athame of power,
Its compass between two worlds lies,
In Land of the Shades for that hour.

This world has no right thn to know it,
And world of beyond will tell naught.
The oldest of Gods are invoked there,
The Great Work of magic is wrought.

For two are the mysical Pillars,
That stand at the gate of the shrine,
And two are the powers of nature,
the forms and forces divine.

The dark and the light in succession,
The opposites each each unto each,
Shown forth as God and Goddess:
Of this our ancestors teach.

By night he's the wild wind's rider,
The Horn'd one, the Lord of the Shades.
By day he's King of the Woodland,
The dweller in green forest glades.

She is youthful or old as she pleases,
She sails the torn clouds in her barque,
The bright silver lady of midnight,
The crone who weaves spells in the dark.

The master and mistress of magic,
They dwell in the deeps of the mind,
Immortal and ever-renewing,
With power to free or to bind.

So drink the good wine to the Old Gods,
And dance and make love in their praise,
Till Elphame's fair land shall receive us
In peace at the end of our days.

And Do what You Will be the challenge,
So be it in Love that harms none,
For this is the only commandment.
By Magic of old, be it done!
Doreen Valiente, Witchcraft for Tomorrow, 1978
pp. 172-173, Phoenix Publising,Inc., Custer, Wa.
98240
ISBN 0-919345-83-2

---
* Origin: The Mountain Oracle, P.O.D.S. for CO. Springs (93:9500/0)
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(5) Sat 30 May 92 0:56
By: Penn Dragon
To: Gierda
Re: Wanted: Answers ----------------------------------------------------------------------
@INTL 1:9600/0 93:9607/0
@MSGID: 93:9607/0.0 2a271902
@REPLY: 93:9510/1 4fc3e160
@REALNAME: Elizabeth Norton
A "BOS" or Book of Shadows, is what most witches/folk magicians
etc. use as a guide for ritual, rights, spells and any other topic
pertinate to the practice of their particular craft. It is usually
written in book format and contains all kinds of "stuff" that its
owner wishes to keep record of. Like perhaps there own particular
version of a spell, or circle casting ritual, or invokations to the
Goddess etc. It could be refered to as your own personal witch's
journal for magical topics, a spell book if you will, for your own
personal way of practicing your religious rites. There are many
"ready-made" BOS's in bookstores that are very good or bad
depending on whether you wish to practice like the author. You can
always buy or read a few and adapt the rituals therin to your own
liking. The best places to find these books are in new age book
stores. After you have read a few and have gotten some idea of how
others may practice "the Craft", you may wish to buy one of those
hardback, blank journals for the purpose of creating your own
personal BOS. Good Luck and if you have any other questions just
leave me a messege and I'll try my best to answer. I would
definitly recomend reading any thing by Scott Cunningham,
especially "Wicca a guide for solitary practitioners". As far as I
am concerned this is one of the best pagan titles on the market
today. I've been a practicing witch for many years now and can
recomend this book whole heartedly.

--- Maximus 2.01wb
* Origin: NightShades* PODS HUB * KC,MO * 816-763-5544 * HST *
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(7) Mon 8 Jun 92 22:35
By: Paul Seymour
To: Queen Maeve
Re: Re: garden dedication ritual ---------------------------------------------------------------------- @EID:d51c 000484d1
@MSGID: 93:9500/0 50971570
In a message to All <06-04-92 13:47> Queen Maeve wrote:

I just recently finished planting my herbal garden and plan to
dedicate it during Soltace. I have been doing research in

numerous

Pagan books and want to ask any of you out there if you know of

any

dedication rites. I found one in a book called "White Magic", but
most other references I have consulted seem rather limited.

Thanks

and Blessed be...Maeve

I think I would set up an incese burner for each of the
quarters, do some research in some tables of correpondences and
when I called the quarters include samples of the appropriate herb
to the quarters in a little blessing ritual. I would be careful to
include herbs for ALL of the quarters in both the garden and the
ritual, so that each herb was under the guardianship of at least
one quarter. I would then think about a small "blessing" rhyme
dedicated to Both God and Goddess for the garden as a whole. I
would also cast a Circle to encompass the whole garden. Definitely
do a Cakes and Wine Ceremony and bury the remnants in the garden.
Just a few ideas. Let us know how it turns out, O.K.?
B*B -Paul-

--- QuickBBS 2.75 (Eval)
* Origin: AHNK if you love Isis! (93:9500/0)
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(8) Tue 9 Jun 92 9:24
By: Ellen Reed
To: All
Re: Salem Rite (1 of 4) ----------------------------------------------------------------------
@MSGID: 1:102/943.0 2a34db26
SALEM REMEMBERED
by Sandy and Doug Kopf
presented at Pacific Circle XII
June, 1992
This year is the 300th anniversary of the Salem Witch Trials. This
ritual was presented in remembrance of those who died, and a
reminder that we must be aware and strong even now.
The ritual was attended by over 100 people and was very moving.
Many wept. It is being shared now, not only because it is
beautiful, but to make it available for others who might wish to
use it. Sandy and Doug ask only that there be no charge for
attending the ritual. It would disturb them greatly to find that
such was the case.
.
The flash powder mentioned in the ritual was simply a mixture of
sugar and saltpetre (50/50). Should you chose to use this, be
careful to "dump" it rather than pour it. It will not only be more
effective this way, but will prevent the fire from
climbing the stream of powder back up to the hand of the person
pouring it!
.
= = = =
.
Quarters are called:
.
EAST: Powers of the East! Lords and Ladies of Greece and Rome!
Guardians of the mysteries and honored dead! Pagans and witches
who dwell in the East, be ye spirit or be ye flesh! Come! Come
one and all who would join us in our right of
remembrance, affirmation, and protection! Be with us now, that the
Craft shall ever survive!
.
SOUTH: Powers of the South! Lords and Ladies of the two lands of
Egypt! Guardians of the mysteries and honored dead! Pagans and
witches who dwell in the East, be ye spirit or be ye flesh! Come!
Come one and all who would join us in our right of
remembrance, affirmation, and protection! Be with us now, that the
Craft shall ever survive!
.
WEST: Powers of the West! Lords and Ladies of the Land of the
Celts! Guardians of the mysteries and honored dead! Pagans and
witches who dwell in the East, be ye spirit or be ye flesh! Come!
Come one and all who would join us in our right of
remembrance, affirmation, and protection! Be with us now, that the
Craft shall ever survive!
.
NORTH: Powers of the North! Lords and Ladies of the Viking Lands!
Guardians of the mysteries and honored dead! Pagans and witches
who dwell in the East, be ye spirit or be ye flesh! Come! Come
one and all who would join us in our right of remembrance,
affirmation, and protection! Be with us now, that the Craft shall
ever survive!
.
AT CENTER, PRIEST AND PRIESTESS INVOKE GOD AND GODDESS AND SPIRITS
OF THIS PLACE.
.
continued....

--- Maximus 2.00
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(9) Tue 9 Jun 92 9:24
By: Ellen Reed
To: All
Re: Salem Rite (2 of 4) ----------------------------------------------------------------------
@MSGID: 1:102/943.0 2a34db5a
ALL SING 'LADY WEAVE YOUR CIRCLE TIGHT' AND 'LORD, LORD GUIDE US'
(OR OTHER SUITABLE SONG.)
.
PRIEST: Three hundred years have gone by since that dark time of
history we all remember as the "Salem Witch Trials," yet, even
after three hundred years, we dare not allow ourselves to forget!
We must remember what can happen wahen hatred, fear, and
intolerance gain a stronghold over love, sanity, and
tolerance. Innocent people died in Salem. They died horrible
deaths, tried and sentends for the "crime" of witchcraft.
They died for the crime of practicing an alternative religion, and
they were not even part of that religion. They died, not for their
own beliefs, but for ours! They died in the name of our Gods, yet
they did not know Them.
.
PRIESTESS: They were not witches, but we ARE! They were not
pagans, but we ARE! It is our task to remember, and to be sure
history cannot repeat itself today. Therefore, we now call their
names into our circle, to be remembered and honored here. .
THE NAMES OF THE VICTIMS OF SALEM ARE PROCLAIMED, ONE BY ONE, AND A
CHIME IS SOUNDED AFTER EACH NAME.
.
Rebecca Nurse
Sarah Good
Sarah Wilde
Susanna Martin
Briget Bishop
John Proctor
John Willard
George Jacobs
George Burroughs
Martha Carrier
Samuel Wardwell
Giles Corey
Alice Parker
Martha Corey
Mary Parker
Margaret Scott
Ann Pudeator
Mary Esty
Wilmot Redd
Sarah Osborne
.
PRIESTESS: Sisters and Brothers! We will not allow your deaths to
have been in vain.
.
SONG: "BURNING TIMES". ALL JOIN IN WITH THE CHORUS OF "ISIS,
ASTARTE" AND THE CHANT BLENDS INTO "WE ARE THE OLD PEOPLE".
.
continued.....



--- Maximus 2.00
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(10) Tue 9 Jun 92 9:26
By: Ellen Reed
To: All
Re: Salem Rite (3 of 4) ----------------------------------------------------------------------
@MSGID: 1:102/943.0 2a34dbac
WHEN THE SONG HAS REACHED THE PEAK OF ENERGY, THE PRIEST SAYS: .
We ARE the old people. We ARE the new people. We ARE getting
stronger every day. We are stronger, and we are no longer in
hiding. We are here, and none need fear us, for our way is love and
our ethic is harmlessness, but we say to the world that all may
hear: We WILL stand against hatred! We WILL stand against
intolerance! We will not stand silent in the face of harm to
others or to our own. The few have become many, and our Gods are
awake and strong! Never more the burning! We won't be burned again!
.
PRIESTESS (LIGHTS FIRE IN CAULDRON): Let the cauldron burn with
our love and our faith! Let it illuminate the world with the light
of the Old Religion. Let negativity and fear be banished in its
flames, and let it kindle love in the hearts of those who hate us.
(LOUDLY, POINTING AT CAULDRON) Fire! Burn high on all planes, that
strength and protection come to us from all directions, as we join
hearts and hands to weave a destiny of peace and freedom! (TO
CIRCLE) Let us sing and dance, that all may remember Salem, and the
Craft shall ever survive.
.
SONG: "WE ARE THE WEAVERS". ALL JOIN HANDS AND DANCE SLOWLY IN A
CIRCLE. ALL WHO ARE UNABLE TO DANCE SHOULD STEP INTO THE CIRCLE,
NOT OUT OF IT.
.
THE SONG SHOULD BE SUNG FOR SEVERAL ROUNDS, ENDING WITH A VERY
ENTHUSIASTIC "WE ARE THE WITCHES, BACK FROM THE DEAD!
.
continued....

--- Maximus 2.00
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(11) Tue 9 Jun 92 9:27
By: Ellen Reed
To: All
Re: Salem Rite (4 of 4) ----------------------------------------------------------------------
@MSGID: 1:102/943.0 2a34dbe8
STARTING WITH THE EAST, THE REPRESENTATIVE OF EACH QUARTER WALKS TO
THE CENTER, POURING FLASH POWDER FROM A BOWL INTO THE
CAULDRON, PROCLAIMING:
.
EAST: From the guardians of the mysteries of the ancient
temples, from the windswept mountains of Greece and Rome, I bring
protection and wisdom! Remember Salem and the Craft
will survive!
.
SOUTH: From the guardians of the mysteries of the towering
pyramids, from the burning deserts of the Two Lands of Egypt, I
bring protection and courage! Remember Salem, and the Craft will
survive.
.
WEST: From the guardians of the mysteries of the Standing
Stones, from the lakes and groves of the land of the Celts, I bring
protection and love! Remember Salem, and the Craft will survive.
.
NORTH: From the guardians of the mysteries of the sacred runes,
from the snow and ice of the Viking Lands, I bring protection and
strength! Remember Salem and the Craft will survive!
.
PRIEST: Great Lady! Bright Lord! Lords and Ladies all!
Guardians and Honored Dead! Spirits of this place! All in flesh
and spirit who have joined us here! We thank you for attending!
Go if you must, stay if you will! REMEMBER SALEM! MAY THE CRAFT
SURVIVE!
.
Circle is ended.
.
= = = =
.
Written by Doug and Sandy Kopf, Coven Ashesh Hekat, Circle of
Circles, 1992


--- Maximus 2.00
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(14) Wed 10 Jun 92 0:59
By: Puck
To: Gierda
Re: Book of Shadows... ----------------------------------------------------------------------
Well, briefly, it's the book that contains all the spells, rituals,
teachings and other things that a Witch uses. Some people use it
as a combination dream/magickal diary, others simply use it for
writing rituals and things in it.
Mine is very eclectic, but then again, so am I -- I took several
things from several public and private sources, and sometimes
combined them to make new things, or added to them.
It always helps, if you're going to be eclectically oriented, to
credit your sources. The way I was taught, you put a code at the
top of the page, which looks, (using myself for an example), like
this:

P/3/PanEc

This means that this was created by Puck, a Third Degree Witch of
the Pan-Eclectic Tradition. This way, it saves the time and
trouble of having something in your book that you can't remember
where you got it from.
Hope this helps!
Bright Blessings!
Puck

--- SuperBBS 1.16 (Eval)
* Origin: The Sacred Grove * PODS * DharmaNet * Seattle, WA
(1:343/56)
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(55) Sat 20 Jun 92 8:19
By: Paul Seymour
To: ALL
Re: Final Edition ---------------------------------------------------------------------- @EID:d51c 00076ab4
@MSGID: 93:9500/0@PODNET.ORG 560846c4
@PID: FM 2.02
First Earthfire CIRCLE CEREMONY
June 28, 1992 7:00 p.m.
Durwydd MacTara, 1992

Preliminaries

WATER BLESSING:
��
S "Blessings upon thee, O creature of water, I cast out from
thee all
U impurities and uncleanness of the spirits of phantasm,
confusion, or
M any other influence not for the free will of all."
M
O SALT BLESSING:
N
E "Blessings be upon this creature of salt; let all malignity and
R hindrance be cast forth thencefrom, and let all good enter
therein.
�� Wherefore I bless thee and invoke thee, that thou mayest aid me."

MIXING :

�� "I take this salt of the Earth, Blessed with the will of
M Fire; I take this water of spirit,Exorcised with mind of merit;
A I mix them with words of power, Dedicated to every Tower.
I
D By the power of moon and sun,
E By the power of Spirit,earth and sea,
N God and Goddess are part of One,
�� As I Will, so mote it be!"

CASTING OF THE CIRCLE (With Athame or Sword)

�� "I conjure thee, O circle of power,
� As thou encircle every Tower.
� That thou be-est a place of Truth, Joy and love,
P Encircling Flight of Eagle, Hawk and Dove.
R Mighty Aegis of the Lady and Lord,
I Rampart of thought, action and word.
E To work in Peace, Powerful and Free,
S Who walk between two worlds conjure thee;
T A boundary to Protect, Concentrate and Contain,
� That Power raised here be not in vain.
�
� Wherefore do I bless thee and consecrate thee, in the names of
Cernunnos
�� and Aradia."

SEALING OF THE CIRCLE
��
� (seal with water/salt mixture)
� "With potion of earth and water, I seal the sacred circle,
P Linking air and fire!
R With potion of earth and water, I seal the sacred circle,
I Linking fire with water!
E With potion binding earth,air,and fire, I seal the sacred circle,
S Linking water with the Earth!
E With Love, and will and Mind,
S North to East, completion Find!"
S (Upon Completion)
� "As the four directions are brought to merge,
� Let influence of the mighty ones converge!"
�� SEALING OF THE CIRCLE (continued)
��
� (Seal with Censer)
� "With Incense and air of Mind,
� East to South,I do Bind!
� With Incense and air of mind,
M South to West, I do Bind!
A With Incense and air of Mind,
I West to North, I do Bind!
D With Incense and air of Mind,
E North to East Completion Find!"
N (upon Completion)
� "This Circle, without beginning, nor End, nor Length,
� Is Truly formed in Perfect Love, Perfect Trust, and PERFECT
STRENGTH!"
��
� (Seal with Candle)
� "With the Fire of emotion and will
S East to South, our dedication fulfill!
U With the Fire of veneration and Will,
M South to West, our allegiance fulfill!
M With the Fire of Devotion and Will,
O West to North, our consecration fulfill!
N With the Fire of Commitment and will,
E From North to East, This inscription fulfill!"
R (Upon Completion)
� "Within the circle All wills be free,
� The circle is sealed, So Mote it Be!"
��
QUARTER CALLS
��
� "Ye Lords of the Eastern Tower,
E Airy Lords of Spirit;
A Let your influence of Power,
S Aid our minds with merit!
T I do summon, stir and call you up, to witness these rites and to
guard
� the circle!"
��
� "Ye Lords of Southern Power
S Fiery Lords of Will.
O Pray do grace your Tower,
U Your Powers to fulfill!
T I do summon, stir and call you up, to witness these rites and to
guard
H the circle!"
��
W "Ye Lords of the Watchtowers of the West,
E Watery Lords of Death and Initiation;
S I do summon, stir and call you up, to witness these rites and to
guard
T the Circle!"
��
N "Ye Northern Lords of the Earth,
O Though we be yet but Mortals;
R Bless our work with worth,
T Boreas, guardian of Northern portals.
H I do summon, stir and call you up, to witness these rites and to
guard
� the Circle!"
��
��
P "Goddess and God, We would know,
R As 'tis above, so 'tis below
I Blessings on this work, please bestow!
E This be our will, true and free,
S We do so will, so mote it be!"
T
��
Ceremony for Peace and Protection

��
� Never again the burning times. For how long has this been the
cry of
� those who would follow their own path? Once we of need hid
ourselves
P away in fear, but no more! We worship as we wish for this is our
right
R under the laws of both the Gods and of man. But even today there
are
I those who would deny that right. They would destroy us if they
could,
E and if not then force us back into hiding. Their weapons are
fear and
S ignorance. History has shown that such can bring about great
evil. So
T what do we? Do we once again hide ourselves as frightened
animals? No,
� never again! Do we lash out and fight them on their terms? If
so, we
� would be no better than they. Protect ourselves we must, but in
doing so
�none may we harm.
��
String Magic
Four lengths of cotton string, each runs from watchtower to
watchtower
(around the circle with all in circle holding the strings). The
"quater
callers" tie the ends as they invoke their spirits. Have four
people, one
at each watchtower. This is not calling quarters but part of the
binding.

��
E Spirits of Air, Great Eagle, Aradia, Mercury, Urania, Enili.
Guard and
A shield for dangers and malice from the east. Watch and ward that
we may
S live in peace, harming none.
T
��
S
O Spirits of Fire, Golden Dragon, Brigit, Horus, Pele, Vulcan.
Guard and
U shield for dangers and malice from the south. Watch and Ward
that we may
T live in peace, harming none.
H
��
W Spirits of Water, Shining Orca, Isis, Neptune, Mari, Dylan. Guard
and
E shield for dangers and malice from the west. Watch and ward that
we may
S live in peace, harming none.
T
��
� Spirits of Earth, Mighty Bear, Ceres, Adonis, Demeter, Cernunnos.
Guard
� and shield for dangers and malice from the north. Watch and ward
that we
� may live in peace, harming none.
��
CIRCLE DANCE AND CHANT
Summoner and Maiden collect anbroken and uncut cord, deliver it to
Priestess.
��
P "The binding is done. The cord we use is cotton, it has gotten
it's life
S from the earth. It will be buried in the ground where it will
return
T it's life to the Goddess. In so doing the magic it holds will
become one
S with the earth.
��
INVOCATION OF THE ELEMENTS
(This is used to put an elemental "push" to any magickal
workings.)
��
P "Air, Fire, Water, Earth,
R Elements of astral birth,
I I call you now; attend to me!
E In the Circle, rightly cast,
S Safe from curse or blast,
T I call you now, attend to me!
��
P From cave and desert,sea and hill,
S By wand, blade,and pentacle,
T I call you now, attend to me!
S This Is my will, so mote it be!"
��

Cakes and Wine

(Priestess Pours beverage into Chalice and turns to face Coven)
PS: "Here is the cup of wine of life, contained within the
cauldron of
Cerridwen, which is the Holy Grail of immortality. Our Lady
is the
gracious goddess, who gives the gift of joy unto the heart of
man."

ALL: "So Mote it Be!"

(Priest places cakes on Pentacle and turns to face Coven)
P: "For it is said that 'I am the corn at harvest and the fruit
on the
trees'. Here are harvest fruits made even more delectable via
Perfect
Love and Perfect Trust, and served on the Holy emblem of the
four
Elements Surmounted by the Supreme Element of Spirit. Truly
this is
the staff of life."

ALL: "So Mote it Be!"

(Priest turns to Priestess)
P: "Will you share with me the fruits of the field?"
PS: "I will."
(priest feeds a cake to the Priestess)

(Priest takes Chalice and turns to Priestess)
P: "Will you share with me the Cauldron?"
PS: "I will."
(priest gives Priestess a sip of the Chalice)

P & PS in unison: "In Perfect Love and Perfect Trust, Blessed be!"

(Priest and Priestess turn to Coven and say:)
PS: "Will you share with us this Sacred Feast?"
ALL: "We Will."
P: "So Mote it Be!"

Priest and Priestess take the Pentacle and Chalice to those
standing in the
East, who repeat the sharing ceremony. The Cakes and Wine proceed
around
the Circle, Deosil, until all have partaken. Quarter Dismissal

��
N "Oh mighty guardians of the north, Our business of the hour is O
finished, and we invite you to return to you lovely realm of Earth,
but R
first we thank you with a Kiss!" (Kiss Athame, and trace banishing T
pentagram)
H
��
W "Oh mighty guardians of the north, Our business of the hour is E
finished, and we invite you to return to you lovely realm of Water,
but S
first we thank you with a Kiss!" (Kiss Athame, and trace banishing T
pentagram)
��
S
O "Oh mighty guardians of the north, Our business of the hour is U
finished, and we invite you to return to you lovely realm of Fire,
but T
first we thank you with a Kiss!" (Kiss Athame, and trace banishing H
pentagram)
��
E Oh mighty guardians of the north, Our business of the hour is
A finished, and we invite you to return to you lovely realm of
Fire, but
S first we thank you with a Kiss!" (Kiss Athame, and trace banishing
T pentagram)
��
Circle Dismissal
The Person dismissing the Circle should be the same one who
cast it,
should do the dismissal with the SAME instrument used to cast it,
i.e.
Athame, Sword, or Wand. Starting in the North, proceed widdershins,
saying:
��
�
P
R "As this circle was cast in trust, we open it with love, the
circle is I
I open but unbroken. Merry Meet, Merry part, Merry Meet again, and
let it
E be in Perfect Trust and Perfect Love. Blessed Be!"
S
T
��

BINDING CHANT
��
A Love is our OATH
L Trust Binds or OATH
L Friend and Foe alike
� Be Bound by BOTH!
��

---
* Origin: The Mountain Oracle, P.O.D.S. for CO. Springs (93:9500/0)
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(56) Fri 19 Jun 92 13:24
By: Cameron Mandrake
To: All
Re: Dragon Trad. Quarters Invocations ----------------------------------------------------------------------
After a number of requests to re-post these, here they are!

EAST
Mighty Dragon, Guardian of the realms of the East. Your tongue is
a sharp sword, cutting with the knowledge of the arcane. Your spirit
flows as graceful as a swift in flight. Purify us with truth.
Blessed Be.

SOUTH
Mighty Dragon, Guardian of the realms of the South, your breath is
aflame with the fires of inspiration and passion. Your spirit is
searing
and fervent. Purify us with Love.
Blessed Be.

WEST
Mighty Dragon, Guardian of the realms of the West, your coils are the
cleansing healing waves that nurture the soul. Your spirit lunges,
leaps
and splashes like a Talbot at play. Purify us with pulsing tides.
Blessed Be.

NORTH
Mighty Dragon, Guardian of the realms of the North, your talons run
like roots into the earth, giving you infinite strength. Your
spirit is
substantial, hard and pure like a clear crystal. Purify us with
persistant
wisdom.

Each of these Dragons has a secret name that they are also invoked
with. A
suggestion is that anyone using these invocations meditate to find an appropriate name for each Guardian and use it along with or instead
of the
words "Mighty Dragon".

Blessed Be.

Enjoy!


... Copyright 1992 - DragonHart Coven - All Rights Reserved
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9200/80.0)
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(57) Mon 15 Jun 92 20:20
By: Cameron Mandrake
To: All
Re: Circle casting Dragon style. ----------------------------------------------------------------------
I just thought I'd drop a note on the traditional Dragon Tradition
Circle
casting. The circle is cast with the Blade, the Cup and the
Censor. The
starts with the Blade in the north and draws the boundry of the
circle. As
he does he recites "I tread this Path for the Elements, that which
comprises all that we see."
The HPS takes to sprinkling the boundries with the Cup filled
with salted
water. She recites "I tread this Path for Self, a reflection of the
Divine."
The HP then takes the censor and carries the smoke to the
boundries of
the circle in a deosil direction. He recites "I tread this Path for
Spirit, that which unites all things."

The HP or HPS then state the charge of our Circle. It is as follows.

Our Circle is a place where hearts and minds can meet and share in
the
wonder and empowerment of a living and loving Goddess. We are a
coven of
friends, but above all things we are Family. Our Love and our
Magick binds
us together and our Circle keeps us and nurtures us. We are blessed.
Blessed Be!

The Dragon Guardians are then invoked. The invocations for the
guardians
has been posted here in the last month. If anyone missed it, I can
resend
them.

I find that the Circle charge sets the mood for the Circle and I
change it
to suit the situation. If anyone has ideas for a Circle charge,
I'd like
to hear them. I have a number of Circle charges that I use but
fresh ones
always are nice.

Blessed Be.
Cameron Mandrake


... Copyright 1992 - DragonHart Coven - All Rights Reserved
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9200/80.0)
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----------------------------------------------------------------------
(58) Thu 18 Jun 92 22:20
By: the Bard
To: All
Re: Rest of BARDIC YEAR ----------------------------------------------------------------------
This is the missing ritual (the others were posted a couple of months
ago) of the BARDIC YEAR cycle:

THE BARDIC YEAR
Ritual for Wiccan groups
- by the White Bard 1991-92 CE
---------------------------------------------------------------
The following are suggested rituals within the four major calendar celebrations. They are written from a Wiccan standpoint, using
Celtic traditions, and take the form of Mystery Plays that
(sometimes) are -not- fully explained (!). Try not to explain them
to the participants, but rather allow them to act upon the
participants
in a subliminal, emotional fashion. That is, after all, what they
are
designed to do.

Note: "%" marks "stage directions"

N:earth



W:water E:air



S:fire

The BARD should stand to the WEST, unless otherwise specified in the
ritual.
---------------------------------------------------------------
CANDLEMAS (IMBOLC) RITUAL: 2 February
-by the White Bard

Materials: a candle for each covener present.
a MAIDEN, dressed in white.
a Crown of Light, made from three, six, or nine
candles.
a BARD/GREEN MAN.
a DARK LORD, dressed in dark clothing, and holding a
dark cloak.

% The place of ritual should be set up, away from the
gathered participants.
% It is more than a good idea to manage bathrooms and such like
% before the circle is closed. This Mystery is not something any
% of the participants should miss out on!

HPS: Go we now to the sacred place
And stand within the sacred space
Turn your minds to sacred things
And dance with me unto the ring!

% HP and HPS lead the coven to the place of ritual by a
% spiral dance, ending in a circle around the altar. The
% cauldron should be at the south. The Bard/Green Man
% dances at the end of the line. A good song to sing here
% is "Lord Of The Dance."

HPS: Come we forth, with the Spiral Dance
Within the Lady's radiance
To celebrate the Sun's rebirth
To renew life, to warm the Earth

Earth and Water, Fire and Air
I invoke the Goddess there!
This night we are Between the Worlds
To celebrate the year unfurled!

HP: Earth and Water, Fire and Sky
I invoke the God on high
This night we are Between the Worlds
To celebrate the year unfurled!

% The corners shall be called thusly, that all may hear, but
% shall not be called until the HPS reaches that corner on her
% circumnabulation.

(more)



... Lord, Lady, Holy Fool: All things come in Threes ...
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9200/80.0)
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(59) Thu 18 Jun 92 22:20
By: the Bard
To: All
Re: 2 BARDIC YEAR ---------------------------------------------------------------------- Candlemas 2
EAST: O Guardians of the Eastern Tower,
Airy ones of healing power
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

SOUTH: Oh fiery ones of Southern Power
Thus I invite you to this tower
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

WEST: Western ones of water's flow
Help to guard us here below
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

NORTH: Earthen ones of Northern fame
Bless and guard our Power's fane
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

% The HPS shall move to each corner, and say, following each
% corner's crying as she moves to the next:

HPS: So I cast and consecrate
This Circle of the small and great:
By Fin and Feather, Leaf and Tree,
By Rock and Earth, by Land and Sea,
By Fire and Water, Earth and Air,
By the Lord, and Lady Fair!
By Love and Joy and Work and Play,
All things harmful cast away!
By lightening's flash, and rain's soft fall,
By the Power that made us all;
By the Power that blesses Thee:
(Cast the Circle: Blessed be!)

% On her return to the first corner she shall change the last
% line above, and say:

The Circle's cast; and Blessed Be!

% The callers of the corners shall return their tools to the
altar, and then shall join the circle at their corners.
--------------------------------------------------
% Here begins the Candlemas (Imbolc) Mystery:
% The Maiden shall step forth, and say:

MAIDEN: This is the time of Brigid, the Patron of Poets and Fire,
and of Healing.

HPS: This is the time of new beginnings, when the Mother has become
Maiden.

HP: The days have turned, and grow longer, and the Sun-child is
growing
to His strength.

(more)


... The wages of sin depend on what union you belong to ...
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9200/80.0)
SEEN-BY: 9200/0 2 23 70 80 9250/1 9600/0
@PATH: 9200/80 0 23

----------------------------------------------------------------------
(60) Thu 18 Jun 92 22:20
By: the Bard
To: All
Re: 3 BARDICYEAR ---------------------------------------------------------------------- Candlemas 3
BARD/GREEN MAN: I have been a wave upon the sea,
And a spark in the firelight.

I have been a fish in the ocean.
I have been a Thought within a Word,
And a Word within a Deed.
I was cast away, and found again.

I have been made of flowers
And of cold steel and brass.
Fire and ice are alike unto me.

I have been the narrow blade of a sword
That kills without cutting.
And the Void is my homeland.

I have been in Caer Sidi
In the Spiral Castle of Glass.
And the letters on the Standing Stones
Are no secret from me.

I have been in Annwyn
And Tir na n'Og,
I have danced the Spiral Dance,
And drunk from the Hierlas at daybreak.

I have ridden beneath two ravens
And served in the kitchen,
And all places are alike unto me.

I have been a child
And now I come into my strength!

I invoke the Land, the dear Land,
the Earth our Mother!

MAIDEN: The cycles of the Moon have taken their course, and I am
in my Maidenhood. The stars are kindled, and I dance in
their light.

DARK LORD: Thy home is with me thru the long months of Winter, and
the
Earth shall lie fallow and bare.

% The HPS shall then light the candles of the Crown of Light,
% and shall approach the Maiden, who is now standing in the East,
and
% place it upon her head.
% She shall now, in company with the Bard/Green Man,
circumnabulate the
% circle, and the coveners shall light their candles from her
crown.
% The Bard/Green Man shall return to his normal place within the
circle
% and the Maiden shall place the Crown of Light on the altar.
% The Maiden shall then approach the Dark Lord, and kneel before
him,
% and he shall say:

DARK LORD: As it always is, always was, and always shall be. Come
to my
Kingdom.

% Here he shall place the dark cloak around her, and they shall
retire
% to the West.
% Here ends the Candlemas Mystery.


--------------------------------------------------------------------

% A normal cone-of-power may be raised, for growth and healing:

HPS: In a ring we all shall stand
Pass the Power, hand to hand.

HP: As the Sun is given birth
Build the Power; root to Earth

HPS: Pass the Power, hand to hand
Bless the Lady, bless the Land

HP: Bless the Lord, and bless the Skies
Bless the Power that never dies!

% The above four verses should be repeated three times, (or
% as many times as needed) and then the HPS should say:

HPS: By Fin and Feather, Leaf and Tree:
Let the Power flow out and free!

% All should release, at this point.
------------------------------------------------------


... Origin of Life: Somewhere in one of my trashcans ...
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9200/80.0)
SEEN-BY: 9200/0 2 23 70 80 9250/1 9600/0
@PATH: 9200/80 0 23

----------------------------------------------------------------------
(61) Thu 18 Jun 92 22:20
By: the Bard
To: All
Re: 4 BARDICYEAR ---------------------------------------------------------------------- Candlemas end
------------------------------------------------------
% Such coven business as must be transacted may be done here.
% This is a good time to bless candles for use during the coming
year.
% This is also a good time for initiations.
------------------------------------------------------
% The Circle is opened.

HPS: Thus I release the East and West
Thanks to them from Host to Guest
Thus I release the South and North
With "Blessed Be' I send them forth!
The Circle's open, dance we so
Out and homeward we shall go.
Earth and Water, Air and Fire
Celebrated our desire.
The Sun's returned to banish dark
The Earth awakes to sunlight's spark.
By Fin and Feather, Leaf and Tree,
Our circle's done; and Blessed Be!

COVEN: Blessed Be!

% All spiral dance out from the Circle.

-------------------------end----------------------------------


... Bring me my broadsword and clear understanding ...
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9200/80.0)
SEEN-BY: 9200/0 2 23 70 80 9250/1 9600/0
@PATH: 9200/80 0 23

----------------------------------------------------------------------
(62) Tue 23 Jun 92 11:27
By: Paul Seymour
To: Gierda
Re: Re: Wanted: Answers ---------------------------------------------------------------------- @EID:d51c 000a4051
@MSGID: 93:9500/0 580b885c
In a message to All <05-28-92 20:34> Gierda wrote:

I am new to calling myself a pagan. Would someone care to explain
about "the Book of Shadows"? Waht is it?
B*B
Gierda

"When Drawn is the magical Circle,
By Sword or Athame of Power,
Its compass between two worlds lies,
In Land of Shades for that hour."
The Witches' Creed
Doreen, Valiente
in "Witchcraft for Tomorrow", 1978
pp. 172-173, Phoenix (paper)
The term "Book of Shadows" was invented by Gerald Gardner
in about 1951, to replace "Grimmoire" (French for "Grammar") as
used for a combination magicians notebook and diary. I have heard
it explained that the world of pattern appears as "shadow" of
things expressed in the world of form, and the manifestations in
the world of form are "shadows" of the world of pattern, and that
the specialty of "walking between two worlds" is the specialty of
the Mage, then it becomes a very accurate (and poetic) term to call
this personal workbook a "Book of Shadows".
B*B -Paul-

--- QuickBBS 2.75 (Eval)
* Origin: AHNK if you love Isis! (93:9500/0)
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----------------------------------------------------------------------
(66) Tue 30 Jun 92 13:05
By: Cameron Mandrake
To: All
Re: Dragon Trad and the Holy Grail ----------------------------------------------------------------------
Recently we have discovered the significance of sharing water in our
circles. This ritual should be warm and meaningful. This being
the case
it should only be shared by members of the coven and visitors
should be
excluded unless the visitor is VERY close to the group.

Someone reads the following poem or one that is written for the
occaision.

Quest for the Grail
by C.J. Mandrake

I have sailed the seven seas.
I have walked the deserts of this world,
searching for clues and kin;
always awed by the stories that they told.
Time my only enemy,
every stone my friend;
carried by myth's fluid words,
looking for a gold cup 'round every bend.

Mountains loom before me:
The path, all but lost behind.
Arthur's song plays deep within me!
The Merlin's words dance within my mind!
``The blessed cup that you seek,
it is the Mother's womb.
It has poured out all our world
and it will be your tomb.''

Grail of Love
Grail of Light
Grail of Truth
Grail of Might
carry me to the very Fount of life.

I threw a coin in a wishing well:
My wish, the Grail to see.
When the waters stilled again
I beheld the Mystery.
The Cup is made of flesh and blood.
The secret of deep peace it lends.
I drink from it every day
and I share it with my friends.

One and one and one is three:
Three by three is nine.
The heart of the world I see,
the secret of the Grail is mine.
The Cup, it is a lotus flower
deep within my soul,
flaming with the love of Her:
The Goddess and I made whole.
****

The reader takes the chalice of water and drinks and the cup is
passed
around the circle deosil, each person taking a drink in turn. Each
person
may offer a thought before they drink. This may be a thanks or an
observation or anything that seems significant to the moment. When
the cup
makes it back to the reader, he/she again drinks of the cup and
pours the
remainder as a libation. With the libation is said...

I partake of the Cup of Abundance. I share this Cup with those
around me.
I return what is left to the earth. <pours water out onto the
ground> And
my Cup remains full. <holds cup to heart> Blessed Be.

This rite is very good for group binding. Last time we did this we
drank
water from the Chalice Well in Glastonbury that one of the coven
members
brought back from vacation.

Enjoy! And Bright Blessings.

CJ


... Copyright 1992 - DragonHart Coven - All Rights Reserved
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
SEEN-BY: 9200/0 2 23 70 9230/80 9250/1 9600/0
@PATH: 9230/80 9200/0 23

----------------------------------------------------------------------
(67) Fri 10 Jul 92 14:31
By: Todd Rourke
To: All
Re: About Cerebral Babylon ----------------------------------------------------------------------
@MSGID: 93:9009/0 2a5dfbc0
@PID: TeleMail 1.51
Editor's Note: This is a 'generic' message I am creating to post onto
all of the echoes I am getting via PODS. It is a brief (?)
introduction of myself, my system, and my users. Hopefully this can
leap into some conversation in the various echoes, as it is always
somewhat difficult for a new node to dive into existing discussions.

***

Cerebral Babylon is basically a concept-oriented BBS in the greater
Providence area of Rhode Island. The general focus is on debate, with
several local message areas dedicated to this end. Some of the most
popular (and infamous) local message areas on my system are the
"Losing My Religion" area which is for discussing religion in
general,
and "The Satanic Verses" which is an excercise in dealing with
various
ideas on morallity and the lack thereof. Other stand-out areas
include
my local "Political Cut-throats" (self explanatory) and "AmeriKKKa's
Most Wanted" which concerns itself with oppression and racism in the
country and in the world.

My users run the gamut of belief systems and ages. Calculations show
that out of a current set of 300 users (still growing, system is only
up since August 1st, 1991) the average age is approximately 22 years.
I have a large group of loyal atheists and agnostics, followed by
Jews, Wiccans, and Christians in that order. The general level of
education is high... college-oriented. Most of my users love a good
verbal scrap with each other, or as it often seems to be, a nice
battle of wit and words with their ever-lovin' sysop (myself).
Needless to say, it is often hard to pry them loose from my local msg
areas and get them into the nets, but they are finding their way.

As far as I am concerned, I am active in 3 current networks now. I am
the HOST in the area for both PODS and Interactive Communications
Network. I moderate some 6 echoes for ICN (ANSI, CRITIC, DEBATE,
DRDOS, EVENTS, & SPORTS). I also frequent some Fido echoes (BIBLE,
OPEN_BIBLE, FUNNY, POLITICS, ENVIRO) and I am the moderator for a
newly forming Fido echo called REASON (which I am looking for nodes,
so if anyone wants a 'reasonable' religious/political debate echo,
drop me a line about getting REASON). Personally, I consider myself
to
be an atheist with strong interest in the occult and Satanism. Not 'Satanism-proper' but more or less some of the basic tenets of
Satanism appeal to me... love those who's love will benefit you,
scorn
others, etc. You could say I'm not a very Christian guy, but I do try
to be tolerant of other peoples belief systems (tho not succeeding
very often ;-> ) Politically speaking, I am rather conservative in
nature, which suprises a lot of people that I could have the
'religious' beliefs I have and be a Republican, but I am. Needless to
say, I love to confront people on their ideas and make them think...
even if I have to take the other side of an issue (and very well a
side I don't agree with) to make them think about it.
I am the consumate Devil's Advocate.

So that's the background and intro. If anyone would be so kind as to
fire off some replies with some questions relating to the current
area
and this message, please do. We're anxious to get 'sucked in' over
here. Heh heh.

-TR

... In our holy quest for supremacy... the Lords of the Left Hand.
--- Blue Wave/TG v2.10
* Origin: Cerebral Babylon BBS (93:9009/0.0)
SEEN-BY: 102/943 109/6 226/1110 308/60 2405/666 9001/0 9004/0 9007/1
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----------------------------------------------------------------------
(102) Mon 22 Jun 92 16:09
By: Abdallat Al-talib
To: Phoenix Rising
Re: Discordian Propaganda ----------------------------------------------------------------------
You want a genuine Erisian Magic Ritual? Here you go:

-=THE TURKEY CURSE=-

Revealed by the Apostle Dr. Van Van Mojo as a specific counter to the
evil of the Curse of Greyface, the Turkey Curse is here passed on to
Erisians everywhere for their just protection.

[The Turkey Curse works. It is firmly grounded on the fact that
Greyface
and his followers absolutely require an anerisitic setting to
function
and that a timely introduction of eristic vibrations will neutralize
their foundation. The Turkey Curse is designed solely to counteract

negative< anerisitic vibes and if introduced into a neutral or

positive
aneristic setting (like a poet working out word rhythms) it will
prove
harmless, or at worst, annoying. It is not designed for use against
negative >eristic< vibes, although it can be used an eristic
vehicle to
introduce postive vibes into a misguided eristic setting. In this
instance, it would be responsibility of the Erisian Magician to
manufacture the positive vibrations if results are to be achieved.
CAUTION - all magic is powerful and requires courage and integrity on
the part of the magician. This ritual, if misused, can backfire.
Positive motivation is essential for self-protection.]

TO PERFORM THE TURKEY CURSE|

Take a foot stance as if you were John L. Sullivan preparing for
fisticuffs. Face the particular grey-face you wish to short-circuit
(e.g. a street preacher), or towards the direction of the negative
aneristic vibration that you wish to neutralize (e.g. the White
House).
Begin waving your arms in any elaborate manner and make motions with
your hands as though you were Mandrake feeling up a sexy giantess
(Dr.
Strange imitations are fine). Chant, loudly and clearly:

GOBBLE, GOBBLE, GOBBLE, GOBBLE, GOBBLE!!

The results will be instantly apparent.
� SLMR 2.0 � Twisted mind? No - just bent in a few strategic
places.
--- SuperQWK 1.16-B (Eval)
* Origin: E.R.I.S. -= The Earth Religion Information System =-
(93:9708/0)
SEEN-BY: 102/943 103/307 109/6 125/191 202/311 226/1110 308/60 343/56
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----------------------------------------------------------------------
(137) Mon 20 Jul 92 16:18
By: The Tigress
To: All
Re: Ritual of the Blessed Motherboard Part 1 ----------------------------------------------------------------------
@PID: RA 1.11
@MSGID: 93:9030/14 500984be
@REPLY: 93:9030/14 5009826e
Thus it follows that after many days of chaos, unfounded mayhem and
startling
inconvienience <as given in favor by the Goddess Eris> so it shall
be that I
am finally able to share with you the official ceremony of the
Blessed
Motherboard and the Horned One that Plugs in the Wall. This
ceremony is one to
be practiced by discordian compu-pagans each Midsummer Eve in holy
celebration
and appreciation of debugged upgrades, new shareware, faster
circutry and all
the blessings that flow from the Goddess...

Note : Let it be said that if your system crashes, your motherboard
becomes
twitchy, your hard drives fail, or your cables spout forth fire -
that this is
an indication that the Goddess is displeased with your
compu-worship. At this
time, if the posting of many tales of compu-sexuality doth fail to
pacify Her.
this is the time that this ritual must be done to regain Her
pleasure.

It is thus that this ritual be made easier if thou coven of
compu-pagans is
large, for then the obtainment of the necessary materials be far
easier...

Necessary ritual components -

To represent the Matron Goddess : 1 AT Motherboard <preferably a
386 with
Large Co-processors.> <may be in "twitchy condition".>

To represent the Crone: 1 AT&T Phone bill from Mother Bell. <the
higher the
debt, the better one can justify ones needs to the Goddess>

To represent the Maiden: a large firepit dug in the shape of a
circle around
which the pentagram will be formed. <dry wood laid in preparation>

To represent the God: 1 very Large, very THICK power supply cable

For the Pentagram : 1 can of neon or glow in the dark paint

For the Quarters : The following items are placed at each quarter -

North : A Power supply with cable, the energy which inspires us

East: A keyboard through which our innocence is transformed to lust

South: A hard drive which saves our writ to seal our doom

West : A Monitor by which all might see our lustful spells at work

The Altar : A makeshift desk

The Incense: A chipped ashtray and a pack of Camels <extra humps>

The Cup: A container of highly caffinated substance <coke, jolt,
pepsi>

The Bowl : a bowl of fine earth to represent the accumulation of
dust in your
house which you haven't cleaned since you spend all your time at
the keyboard

The Flame: One jar of kerosene, gasoline, or other flamable
substance with
matches that one uses to light the fire.

In addition: Each member of the network coven should bring spare
parts, broken
cables, split chips, bungled software, etc...for fire offerings at
the
conclusion of the ceremony. Clothing during this ceremony is
optional.

Opening Chant <To be sung as the HPs and HP draw the circle and
pentagram
around the firepit><sung to the tune of "Rain drops keep falling on
my head >

Circuts keep blowing on my board
my hard drive keeps crashin
and its heads are getting scored
Messages are lost OH
Time to appease the Goddess of all Computers
Alas I'm broke
My bills
Are higher than my income
Oh please Goddess I'm begging thee
To hear my plea and heal my system
ba dum dum, ba dum ba dum dum

Cables are ruined by crossing wires
My modem is burping
and its screwing up my files
Data's being lost OH
I ask the Horned One Plugging into my wall
Oh Please don't surge
My dos
is shareware and its fragile
Oh please Horned One
I'm begging thee
Remember that my ram is borrowed
ba dum dum, ba dum ba dum dum

The Crone works her spells through Mother Bell
My phone bills enormous
and my life is living hell
Long distance is a bitch OH
What did I do before to deserve this karma?
I have five days
To pay
The toll charge for downloading
from New Jersey
Oh Mother Bell,
have mercy on my lust addiction
ba dum dum, ba dum ba dum dum

I worship through the message base
Hiding behind keyboards
where you cannot see my face
Sexual inuen- DO
Maiden protect me from my own sweet confusion
Let me log in
to boards
To satisfy my hunger
and to praise you
and sacrifice your innocence among the echos
ba dum dum, ba dum ba dum dum

Its My Lust...... Sacrifice it or BUST

<To be sung until the Pentagram and altar are set up, the
last sentence repeated and slowly faded>

The ritual begins...<in the continuation>

---
* Origin: The Tigress's Den BBS <303> 484-3617 (93:9030/14)
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----------------------------------------------------------------------
(138) Mon 20 Jul 92 17:55
By: The Tigress
To: All
Re: Ritual of the Blessed Motherboard <part 2> ----------------------------------------------------------------------
@PID: RA 1.11
@MSGID: 93:9030/14 50099b88
As the coven sings the ritual opening chant the HP & P paint the
Pentagram around the firepit with neon or glow in the dark paint.
The items are placed
in the designated directions and the altar is set up to the north
of the fire
with the following items placed upon it.

To the North end of the altar the ashtray and cigarettes
To the East end of the altar the holy cup
To the South end of the altar the bowl of earth
To the West end of the altar the jar of kerosene and matches.

As the HP calls the elements the P shall pass her the items in
question

The coven at the end of each elemental calling shall chant the
following
Elemental Power
Come out and play with me
Play midst my flaming spree<fire>
and sing the chant with me <Air>
Splash in my rain barrel <Water>
Slide down my cellar door <Earth> And we'll be jolly friends
Forever more

The HP calls to the Element of Fire <and taking the kerosene from
the P> intones -
Fire, Fire burning bright, like a candle in the night
Come and join us in our flight, Lend us your eternal light
Warm the Maiden with your flame,
I call you in the Goddess's Name.
The HP pours the kerosene liberally upon the firewood in the pit
and lights the fire with the matches. <the coven sings the
elemental chant>

The P hands the HP the bowl of earth. The HP tosses the earth
upwards to scatter it around the circle and over the altar as she
intones -

Elemental Earth I beckon thee, with us in this circle be
Ashes to ashes, dust to dust, firm foundation is a must
Warm bed for the Matron's frame I call you in the Goddess's Name

<the coven sings the elemental chant>

The P hands the HP the cup of caffinated substance. The HP lifts
it to her lips and intones-

Water quench our thirst, keep us wet and wild
Join us in our circle hence, praise the lady mild.
Liquid of Life that has no shame
I beckon thee in Goddess's Name

The HP drinks from the cup and beckons the P to drink of it, he
does. <the coven sings the elemental chant>

The P hands the HP the ashtray and a cigarette and lights it for
her, the HP takes a long drag and as she exhales intones -

Airy, Airy, quiet and contrary how doth your winds blow?
Through maidens hair your breath ensnare, your secrets we would know.
The Pow'r of Wind by Lady made tame
I beckon thee in Goddess's Name

<the HP smokes and exhales as the coven sings the elemental chant>

The HP and P perepare to summon the directions in supplication to
be followed
by the closing of the circle.

The following is a chant used by the coven at each directional
opening.

"From the North awakening, the energy inspires
From the East our eagerness to learn amid the fires
From the South commitment and thus we seal our doom
From the West comes reckonning, our message answered soon"
The HP and P walk to the North and hold up the Power supply. The P
intones - The Power of the north inspires us and lends us its
energy for our use in supplication. This Power Supply I offer to
thee Oh Goddess that your Power run through my computer and my
life. The P tosses the Power supply into the fire.
<the coven sings the directional chant>

The Hp and P walk to the East and hold up the keyboard. The P
intones -
The Power of the East transforms our innocence through tasting the
fire of Life. This Keyboard, I offer to thee Oh Goddess that your
knowledge guide my fingers on their path through the system of
Life. The P tosses the keyboard into the fire.
<the coven sings the directional chant>

The HP and P walk to the South and hold up the hard drive. The P
intones -
The Power of the South is that of action and consequence, of
commitment to the path and the ability to remember the lessons
learned thereof. This Hard Drive I offer to thee Oh Goddess that
your memory of my acts and deeds be remembered with praise and
favor in thine eyes. The P tosses the Hard Drive into the fire.

<the coven sings the directional chant>

The HP and the P walk to the West and hold up the monitor. The P
intones -
The Power of the West is that of access to all things, to seeing
turthfully into the path of a life and judging it thusly, worthy or
unworthy. This monitor I offer to thee Oh Goddess that your
eternal eyes may see into my life and may watch over my actions,
and that I may find favor in you as my eternal
Sysop. The P tosses the monitor into the fire.

<the coven sings the directional chant>
The HP and P walk thrice around the circle widdershins and all
chant thusly -

Ring around the altar
Power never faulter
Goddess, God
We summon thee <repeated until the circle is thrice closed.>

To be continued....
---
* Origin: The Tigress's Den BBS <303> 484-3617 (93:9030/14)
SEEN-BY: 102/943 104/825 109/6 226/1110 308/60 2405/666 9001/0 9004/0
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----------------------------------------------------------------------
(139) Mon 20 Jul 92 18:36
By: The Tigress
To: All
Re: Ritual of the Blessed Motherboard <Part 3> ----------------------------------------------------------------------
@PID: RA 1.11
@MSGID: 93:9030/14 5009a544
The Circle Closed and the directions and elements present, the HP
and P prepare to call to the Goddess and to the Horned One.

The HP stands before the fire pit and calls -

Virgin Goddess, gentle maid
She whose seeking to get laid
Bring your innocence to Bare
For those who worship for your care

<the P leads the coven in the Maiden chant>
Come on Maiden light your fire
Come on Maiden light your fire
Come and set the night on FIRE

The HP stands before the fire pit and holding the phone bill calls -

Oh Mother Bell, Oh Crone of Disconnection from this pagan life
I beseech thee, hold back thy hand of dread financial strife
In attonement bills I pay to thee
Of thy modem killing hand let me be free

The HP tosses the phone bill into the fire.

<The P leads the coven in the Crone Song>

" We're sorry, the number you have reached has been temporarily
disconnected
Booooo Hissssss
We're sorry, the number you have reached has been temporarily
disconnected
Booo Hisssss"

The HP stands before the Altar and holds high the very long and
very thick cable of the Horned One that Plugs into the Wall and
calls -

Oh Horned One, Powerful Consort of the Blessed Motherboard
Surging with Energy you take your place as Lord
Pulsing with Power, with each surge of volts you swell
Pumping life into the Goddess, you serve her purpose well

The HP tosses the very long, very thick cable into the fire

<the P leads the coven in the Horned One chant>

Pump, Pump, Pump it up....keep the power flowing
Pump, Pump, Pump it up....hard fast and never slowing
Pump, Pump, Pump it up....We know you please the Goddess
Pump, Pump, Pump it up....Be strong and never modest

The HP raises the Blessed Motherboard with Large Co-processors high
in the air
and the P and HP each take and end in their hands. Raising the
Motherboard
high in the air they intone -

Blessed Mother, Sacred Goddess come to bless your users
Keep us safe from disk crash and lurking abusers
Let thy healing hands caress our crippled hardware
Let our nodes stay stable, that through distance we may share
In your holy worship together we may gather nightly
Writing inuendo, our modems steaming slightly
Bless us Holy Goddess, and show us by your sign
That we have earned your favor, your blessing so divine.

to be continued...

---
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(140) Mon 20 Jul 92 19:04
By: The Tigress
To: All
Re: Ritual of the Blessed Motherboard <part 4> ----------------------------------------------------------------------
@PID: RA 1.11
@MSGID: 93:9030/14 5009abba
@REPLY: 69:2101/27 4fc3977e
The HP and P lead all in the following chant -

A Prayer to the Goddess for self conscecration
Dominus regit Goddess

The Blessed Goddess is my mistress;
I shall not be in want
She maketh me lie down on soft bedding
and leadth me to think of rumpling it
She revives my soul <when I thought I was exhausted>
and guides me along the most sensual pathways for pleasures sake
Though I walk through the valley of the shadow of dangerous desire
I shall fear not impotence
for she is insatiable
my rod and staff they comfort her
We spread a table of ecstacy in the presence of those
who are sorely troubled by arrousal
She annoints my head with honeyed oil
and I make her cup run over
Surely the pleasure and bliss shall follow me all the days of my
life
and I will dwell in the caves of ecstacy within mind forever.

Thus said, the HP and P intone the following -

OH Blessed Motherboard please accept this offering in your name,
and in the
name of the Horned One who plugs in the Wall and gives you
pleasure...
that we may be blessed in our offerings to you both in circle and
in life.

Thus said, the HP and P toss the Motherboard into the fire.


The HP and P lead the coven in the following chant -

Blessed be the Motherboard from whom all messages flow
Blessed be the Horned One who fills Her with His offering
Blessed be the sysops who transfer the packets
Blessed be the writers and those who inspire what they bring
Blessed be the hard drives that keep messages from harm
Blessed be the modems which send packages large and small
Blessed be the shareware we use to commune
Blessed be the network which links us up with all
Blessed be our minds, that we might write our prayers
Blessed be our fingers that tap amongst the keys
Blessed be our monitors that shine with holy light
Blessed be our senses that stimulate with ease

Blessed be the circle, a circut without end
Through which we hail and merry meat with those that we call friend.

At this point the HP and P gaze into the fire for the portent of
the Goddess's
sign of approval <the flames of blue light from the motherboard
offering>

At seeing this both HP and P raise their arms in joyful
supplication and shout
<To be echoed by the Coven members in attendance after each line>

The Maiden's found appeasement and She is satisfied
The Crone is in abeyance, her compu-billings fried
The Horned One's filled with power, in joining He is pleased
The Goddess sends Her blessings, cleansing virus and disease.
We thank the 4 directions for standing by our side
We thank the elementals and their power all allied
To Celebrate our status annointed compupagans of sin
Let Joyful Inhibition be released and the saturnalia begin!!!!

<the HP and P release the circle and the partying shall now commence>

Sensual foods and drinks are served and shared, <the rest you can
imagine>





---
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(210) Sat 25 Jul 92 7:25
By: Phaedra
To: All
Re: Invocations ----------------------------------------------------------------------
@MSGID: 1:106/88.0 2a70f3bc
@REALNAME: Virginia Stewart
Bright Blessings to all...
Here are invocations to the Goddess and God that I have used
quite successfully in ritual. They are from the Orphic Hymns,
for those who like historical accuracy, but have been updated just
a tad, for those who like ritual with modern applications.
Hope you enjoy them.

Invocation to the Goddess

Divine are Your honors, Oh Mother of the Gods and Nurturer of All.
Yoke your swift chariot drawn by bull-slaying lions and,
O Mighty Goddess who brings things to pass, join our prayers.
Many named and reverend, You are the Queen of the Sky.
In the cosmos, Your throne is above all others, for You are

Queen of the Earth, and You give gentle nourishment to mortals.
Goddesses, Gods, and mortals were born of You,
And You hold sway over the rivers and all of the sea.
Hestia, Gaia, Demeter, Inanna, Isis, Astarte, Ishtar, Persephone,
Diana,
Giver of prosperity who bestows upon mortals all manner of gifts,
Come to this Rite, Queen whom the drum delights.
Honored and loving Nurturer of Life,
Joyfully and graciously visit our deeds of piety.
Blessed Be.

Invocation to the God

Hear Our Prayer, O best and Many-Named God.
Fine-haired, solitary, and full of lovely song;
Many shaped and noble nurturer of all,
Maiden and yout in one, unwithering bloom, O Adonis
You vanish and grow again in the fair seasons' turn.
Kurnunnos, Pan, Myrddhn, two horned Spirit of growth and blooming;
Much loved and wept for are you,
O Fair and Youthful Hunter of the luxuriant mane.
Desire is in Your mind and You come to the Goddess
in reverence and respect,
in sensuous joy is your desire fulfilled
You are the seed planted in the depths of the Underworld
That springs forth, the Green God, that we may sustain our lives.
You sacrifice Yourself in gentleness when you are grown.
Come Kind-Hearted One, Come Blesseed God,
and bring much joy to all.
Blessed Be.

Hope you find these beneficial...
Briget Bless...Phaedra.

... OFFLINE 1.39 * Are Eris and Aphrodite the same Goddess?

--- Maximus 2.00
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(211) Mon 27 Jul 92 18:55
By: Silver Stag
To: All
Re: Merry Meet ----------------------------------------------------------------------
This is to say Hail and Well Met! I've really been enjoying what
I've been
seeing here, and I'd like to offer a small opening contribution: a
simple
Quarters invocation for those times when something more elaborate
won't
fit (number of people, surroundings, etc.). The lines can either
be said
in unison or alternated:


Eastern Wind and Southern Fire,
Fill our hearts with pure desire.
Western Water, Northern Earth,
Guide us to our souls' rebirth.

World below to World above,
Bound together, joined in Love.
At the Center, may we be
With Lord and Lady, strong and free!

Enjoy. And Blessed Be!

--SS

... So many Mysteries, so little time...
--- FMail 0.90
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(212) Mon 27 Jul 92 14:52
By: the Bard
To: All
Re: Bardic Cycle (intro) ----------------------------------------------------------------------
Follows is the Bardic Cycle that Paul S. was asking about...this is a
-repeat- posting of a ritual cycle I wrote for a local Wiccan
coven. It
is free for use for whatever group wants to use it, and is the
first of
a series for different Trads, based around the Bardic Mystery.

Much of the Mystery involved here is -not- explained. It is meant
to hit
at the unconcious level....so don't get cute and start explaining
to your
coveners "what he must have meant by that!" <grin!>

"Silver Priestess," you wanna save this.

Bardic Cycle follows:

... I have looked into the heart of Silence ...
--- FMail 0.90
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(213) Mon 27 Jul 92 14:55
By: the Bard
To: All
Re: 1 Bardic Cycle ----------------------------------------------------------------------
THE BARDIC YEAR
Ritual for Wiccan groups
- by the White Bard 1991-92 CE
---------------------------------------------------------------
The following are suggested rituals within the four major calendar celebrations. They are written from a Wiccan standpoint, using
Celtic traditions, and take the form of Mystery Plays that
(sometimes) are -not- fully explained (!). Try not to explain them
to the participants, but rather allow them to act upon the
participants
in a subliminal, emotional fashion. That is, after all, what they
are
designed to do.

Note: "%" marks "stage directions"

N:earth
W:water E:air
S:fire

The BARD should stand to the WEST, unless otherwise specified in the
ritual.
---------------------------------------------------------------
YULE RITUAL: 21 December
-by the White Bard

Materials: a very small, just sprouted potted plant.
a candle for each covener present.
a MOTHER. She should wear a blue garment, if possible.
a MAIDEN, dressed in white.
a Crown of Light, made from three, six, or nine
candles.
a BARD/GREEN MAN.

% The ceremony for the Lesser Sabbats should be written by newer
% members of the coven, as part of their learning. At an appropriate
% place in the ceremony, the following should be inserted:

% Here begins the Yule Mystery. ALL light shall be
% extinguished, all fires put out, save that in the South.
% The Bard/Green Man shall lie on his back in the East, as
% if dead.
% The HPS shall say:

HPS: Darkness covers all. The Old King is dead, and there is no
warmth for the Mother. The days are short, and the nights
are long.

COVEN: Give us Light!

HPS: The Maiden wanders the Earth, Maiden no more, but soon to be
Mother. The Earth is cold, and there is no place for her to
give birth.

COVEN: Give us Light!

HP: Mother, give us the Child of Promise! The Lord Of Life strains
to be born!

COVEN: Give us Light!

MOTHER: I seek a place to rest, and give birth.

% The Mother should wander about the inside of the circle, as if
% looking for something, and not finding it. She should act very
% tired, and project a sense of urgency.
% She then goes to the East, and assumes the Goddess pose,
standing,
% arms and legs spread in the form of a five-pointed star.
% There shall be a pause, and the Bard/Green Man shall then quietly
% rise up, and stand behind the Mother. If it seems appropriate,
the
% more primitive symbolism of him crawling out from between the
legs
% of the Mother may be used. He should be carrying a lit candle, or
% some other source of light.

BARD/GREEN MAN: Cunning and art I do not lack,
But -always- Her Cauldron brings me back!


... MEDIA CHECK: TV OFF? RADIO OFF? NEWSPAPER IN THE BIRD CAGE?
--- FMail 0.90
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(214) Mon 27 Jul 92 14:57
By: the Bard
To: All
Re: 2 Bardic Cycle ----------------------------------------------------------------------
% The Bard/Green Man shall take his lit candle, and proceed to
re-light
% the corner candles, moving deasil, and any other fires within
the circle.
% The just-sprouted potted plant is picked up by the Mother and
held in
% front of her during this candle-lighting.
% The Bard/Green Man shall then take the plant from the hands of
the Mother,
% bring it to the center of the circle, and raise it above his
head, saying:

BARD/GREEN MAN: Here is the Promise, that is always fulfilled.

% The plant is then passed around the circle, and given to the
Mother, who
% should take it home and water and nurture it thru the year, if
possible.
% The Maiden shall then take the place of the Mother, and the
Mother shall
% return to her place within the circle.
% Here ends the Yule Mystery.

---------------------------------------------------------------

CANDLEMAS (IMBOLC) RITUAL: 2 February
-by the White Bard

Materials: a candle for each covener present.
a MAIDEN, dressed in white.
a Crown of Light, made from three, six, or nine
candles.
a BARD/GREEN MAN.
a DARK LORD, dressed in dark clothing, and holding a
dark cloak.

% The place of ritual should be set up, away from the
gathered participants.
% It is more than a good idea to manage bathrooms and such like
% before the circle is closed. This Mystery is not something any
% of the participants should miss out on!

HPS: Go we now to the sacred place
And stand within the sacred space
Turn your minds to sacred things
And dance with me unto the ring!

% HP and HPS lead the coven to the place of ritual by a
% spiral dance, ending in a circle around the altar. The
% cauldron should be at the south. The Bard/Green Man
% dances at the end of the line. A good song to sing here
% is "Lord Of The Dance."

HPS: Come we forth, with the Spiral Dance
Within the Lady's radiance
To celebrate the Sun's rebirth
To renew life, to warm the Earth

Earth and Water, Fire and Air
I invoke the Goddess there!
This night we are Between the Worlds
To celebrate the year unfurled!

HP: Earth and Water, Fire and Sky
I invoke the God on high
This night we are Between the Worlds
To celebrate the year unfurled!

% The corners shall be called thusly, that all may hear, but
% shall not be called until the HPS reaches that corner on her
% circumnabulation.

EAST: O Guardians of the Eastern Tower,
Airy ones of healing power
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!


... Do cats have dimples?
--- FMail 0.90
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(215) Mon 27 Jul 92 14:58
By: the Bard
To: All
Re: 3 Bardic Cycle ----------------------------------------------------------------------
SOUTH: Oh fiery ones of Southern Power
Thus I invite you to this tower
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

WEST: Western ones of water's flow
Help to guard us here below
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

NORTH: Earthen ones of Northern fame
Bless and guard our Power's fane
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

% The HPS shall move to each corner, and say, following each
% corner's crying as she moves to the next:

HPS: So I cast and consecrate
This Circle of the small and great:
By Fin and Feather, Leaf and Tree,
By Rock and Earth, by Land and Sea,
By Fire and Water, Earth and Air,
By the Lord, and Lady Fair!
By Love and Joy and Work and Play,
All things harmful cast away!
By lightening's flash, and rain's soft fall,
By the Power that made us all;
By the Power that blesses Thee:
(Cast the Circle: Blessed be!)

% On her return to the first corner she shall change the last
% line above, and say:

The Circle's cast; and Blessed Be!

% The callers of the corners shall return their tools to the
altar, and then shall join the circle at their corners.

--------------------------------------------------

% Here begins the Candlemas (Imbolc) Mystery:
% The Maiden shall step forth, and say:

MAIDEN: This is the time of Brigid, the Patron of Poets and Fire,
and of Healing.

HPS: This is the time of new beginnings, when the Mother has become
Maiden.

HP: The days have turned, and grow longer, and the Sun-child is
growing
to His strength.

BARD/GREEN MAN: I have been a wave upon the sea,
And a spark in the firelight.

I have been a fish in the ocean.
I have been a Thought within a Word,
And a Word within a Deed.
I was cast away, and found again.


... Ignorance and Prejudice and Fear walk hand in hand.
--- FMail 0.90
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(216) Mon 27 Jul 92 22:52
By: the Bard
To: All
Re: 4 Bardic Cycle ----------------------------------------------------------------------
I have been made of flowers
And of cold steel and brass.
Fire and ice are alike unto me.

I have been the narrow blade of a sword
That kills without cutting.
And the Void is my homeland.

I have been in Caer Sidi
In the Spiral Castle of Glass.
And the letters on the Standing Stones
Are no secret from me.

I have been in Annwyn
And Tir na n'Og,
I have danced the Spiral Dance,
And drunk from the Hierlas at daybreak.

I have ridden beneath two ravens
And served in the kitchen,
And all places are alike unto me.

I have been a child
And now I come into my strength!

I invoke the Land, the dear Land,
the Earth our Mother!

MAIDEN: The cycles of the Moon have taken their course, and I am
in my Maidenhood. The stars are kindled, and I dance in
their light.

DARK LORD: Thy home is with me thru the long months of Winter, and
the
Earth shall lie fallow and bare.

% The HPS shall then light the candles of the Crown of Light,
% and shall approach the Maiden, who is now standing in the East,
and
% place it upon her head.
% She shall now, in company with the Bard/Green Man,
circumnabulate the
% circle, and the coveners shall light their candles from her
crown.
% The Bard/Green Man shall return to his normal place within the
circle
% and the Maiden shall place the Crown of Light on the altar.
% The Maiden shall then approach the Dark Lord, and kneel before
him,
% and he shall say:

DARK LORD: As it always is, always was, and always shall be. Come
to my
Kingdom.

% Here he shall place the dark cloak around her, and they shall
retire
% to the West.
% Here ends the Candlemas Mystery.


--------------------------------------------------------------------

% A normal cone-of-power may be raised, for growth and healing:

HPS: In a ring we all shall stand
Pass the Power, hand to hand.

HP: As the Sun is given birth
Build the Power; root to Earth

HPS: Pass the Power, hand to hand
Bless the Lady, bless the Land

HP: Bless the Lord, and bless the Skies
Bless the Power that never dies!

% The above four verses should be repeated three times, (or
% as many times as needed) and then the HPS should say:

HPS: By Fin and Feather, Leaf and Tree:
Let the Power flow out and free!

% All should release, at this point.


... Persons reading between the lines do so at their own risk ...
--- FMail 0.90
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(217) Mon 27 Jul 92 15:01
By: the Bard
To: All
Re: 5 Bardic Cycle ----------------------------------------------------------------------
------------------------------------------------------
% Such coven business as must be transacted may be done here.
% This is a good time to bless candles for use during the coming
year.
% This is also a good time for initiations.
------------------------------------------------------
% The Circle is opened.

HPS: Thus I release the East and West
Thanks to them from Host to Guest
Thus I release the South and North
With "Blessed Be' I send them forth!
The Circle's open, dance we so
Out and homeward we shall go.
Earth and Water, Air and Fire
Celebrated our desire.
The Sun's returned to banish dark
The Earth awakes to sunlight's spark.
By Fin and Feather, Leaf and Tree,
Our circle's done; and Blessed Be!

COVEN: Blessed Be!

% All spiral dance out from the Circle.

---------------------------------------------------------------

EOSTAR RITUAL: (Spring Equinox)
-by the White Bard

Materials: a MAIDEN, who shall be dressed in white, covered by a
black (or other dark material) cloak, preferably with
a hood drawn over her head. No white of her garment
should show.
a BARD/GREEN MAN, who shall either recite or sing his
Song Of Calling, preferably accompanied by an approp-
riate musical instrument (drum, flute, harp, guitar)

% The ceremony for the Lesser Sabbats should be written by newer
% members of the coven, as part of their learning. At an appropriate
% place in the ceremony, the following should be inserted:

% Here begins the Eostar Mystery:
% Bard and Maiden shall stand together in the North, with the HP
between them.

MAIDEN: I have been in the Kingdom of the Dark Lord,
Where no Sun shines.
But now I shall return to the green of Earth,
And all things shall rejoice with me.

BARD/GREEN MAN: Follow me forth from the Dark Lord's Hall
And show that Love will conquer all!

% Bard moves to the East, and shall sing his Song of Calling:
% Song of Calling may be whatever the Bard feels appropriate.
% The below listed song is a suggestion only, and is used with
% the author's permission:

THE BARD'S SONG
(c) copyright 1990 W. J. Bethancourt III
(Tune: "Dublin City")

BARD: As I walked out one quiet evening
At the hour of twelve at night
Who should I meet but a fair young maiden
Combin' her hair by candle light;
Lassie, I have come a-courtin'
Your kind favours for to win
And if you'd heed my petition
I would be your Paladin...

(CHORUS) Gather roses in the Springtime
Gather roses while ye may,
Time is passing; roses wither;
Winter comes; we're here -today-.


... Where is Filbert Desinex now that we need him so?
--- FMail 0.90
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(218) Mon 27 Jul 92 15:03
By: the Bard
To: All
Re: 6 Bardic Cycle ----------------------------------------------------------------------
% Bard moves to the South, Maiden moves to the East.

BARD: Have you seen the dew a-formin'
On the grass at early morn?
Have you seen the forest quiet,
Or a stag that's barely born?
Have you seen the dawn a-breakin'
O'er the Western Ocean's tide?
Have you felt my heart a-beatin'
When it's held close to your side?

(CHORUS) Gather roses in the Springtime
Gather roses while ye may,
Time is passing; roses wither;
Winter comes; we're here -today-.

% Bard moves to the West, Maiden moves to the South.

BARD: I can give no gold or silver,
I can give no fields of land,
I can give no servants brisk
To wait on you both foot and hand;
I can give you wide roads callin'
Wind and Rain, and Moon and Sun,
Songs to sing, and love and laughter,
Dresses made of plain home-spun.

(CHORUS) Gather roses in the Springtime
Gather roses while ye may,
Time is passing; roses wither;
Winter comes; we're here -today-.

% Bard moves to the North, Maiden moves to the West.

BARD: Come dance with me upon the greensward
In the moonlight, in the Spring.
Dance with me within the forest
Dance with me within the ring!
Earth below us, stars above us,
Fire and water by our side,
Dance with me within the moonlight,
Dance with me, and be my Bride!

(CHORUS) Gather roses in the Springtime
Gather roses while ye may,
Time is passing; roses wither;
Winter comes; we're here -today-.

% Bard moves to the Center, Maiden moves to the North.
% The HP shall try to hold her back, by holding her dark cloak,
% but she shall unclasp it, and move to the center, leaving the
% HP holding the cloak, revealing herself dressed in white, and
% shall stand beside the Bard.

MAIDEN: I have been in the Kingdom of the Dark Lord,
Where no Sun shines.
But now I return to the green of Earth,
And all things shall rejoice with me.

% The HPS shall crown the Maiden with a wreath of flowers.
% Here ends the Eostar Mystery.
---------------------------------------------------------------
THE DAY OF THE FOOL: April 1
-by the White Bard

% This day is not in the traditional cycle, but should not be
% omitted by those of the Bardic Path. There is no "set" ritual,
% but this is the time for satire and general foolery by all.
% A good thing to do here is to have a simple gathering, perhaps
% a pot-luck, choose a King and/or Queen of Fools, and have a
% good party. See the German Fasching or Mardi Gras for hints.


... "Well, I'll have a slice without so much rat in it."
--- FMail 0.90
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@PATH: 9230/80 9200/0 23

----------------------------------------------------------------------
(219) Mon 27 Jul 92 15:05
By: the Bard
To: All
Re: 7 Bardic Cycle ----------------------------------------------------------------------
---------------------------------------------------------------
BELTANE RITUAL: May Day
-by the White Bard

Materials: One cauldron, filled with water
a wreath of flowers for the MAIDEN
the Maiden should wear white, if possible
two wooden swords (optional)
a fire, as close to the ground as possible
A BARD/GREEN MAN (note: if you have no Bard, then a
male to act as Green Man should be chosen either
by lottery, or by the Maiden. The Maiden is, of
course, free to request a specific person to
act as Green Man even if there is a Bard available
to the coven.)
candles for all, if possible

*****************************************

% The place of ritual should be set up, away from the gathered
% participants.
% It is more than a good idea to manage bathrooms and such like
% before the circle is closed. This Mystery is not something any
% of the participants should miss out on!

HPS: Go we now to the sacred place
And stand within the sacred space
Turn your minds to sacred things
And dance with me unto the ring!

% HP and HPS lead the coven to the place of ritual by a
% spiral dance, ending in a circle around the altar. The
% cauldron should be at the south. The Bard/Green Man
% dances at the end of the line.

HPS: Come we forth, with the Spiral Dance
Within the Lady's radiance
To celebrate the Year renewed
And praise the Powers, with gratitude.

Earth and Water, Fire and Air
I invoke the Goddess there!
This night we are Between the Worlds
To celebrate the year unfurled!

HP: Earth and Water, Fire and Sky
I invoke the God on high
This night we are Between the Worlds
To celebrate the year unfurled!

% The corners shall be called thusly, that all may hear, but
% shall not be called until the HPS reaches that corner on her
% circumnabulation.

EAST: O Guardians of the Eastern Tower,
Airy ones of healing power
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

SOUTH: Oh fiery ones of Southern Power
Thus I invite you to this tower
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!


... This tagline is SHAREWARE! To register, send me $10
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
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@PATH: 9230/80 9200/0 23

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(220) Mon 27 Jul 92 15:06
By: the Bard
To: All
Re: 8 Bardic Cycle ----------------------------------------------------------------------
WEST: Western ones of water's flow
Help to guard us here below
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

NORTH: Earthen ones of Northern fame
Bless and guard our Power's fane
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

% The HPS shall move to each corner, and say, following each
% corner's crying as she moves to the next:

HPS: So I cast and consecrate
This Circle of the small and great:
By Fin and Feather, Leaf and Tree,
By Rock and Earth, by Land and Sea,
By Fire and Water, Earth and Air,
By the Lord, and Lady Fair!
By Love and Joy and Work and Play,
All things harmful cast away!
By lightening's flash, and rain's soft fall,
By the Power that made us all;
By the Power that blesses Thee:
(Cast the Circle: Blessed be!)

% On her return to the first corner she shall change the last
% line above, and say:

The Circle's cast; and Blessed Be!

% The callers of the corners shall return their tools to the
altar, and then shall join the circle at their corners.

--------------------------------------------------

% Here begins the Beltane Mystery

BARD or GREEN MAN: Thus I invoke the Lady White
To come to us this sacred night.
By Fin and Feather, Leaf and Tree,
I show you a Mystery!

% The Maiden shall stand beside the HP, who shall hold a
% wooden sword. The Bard/Green Man shall approach them, also
% carrying a wooden sword, and shall, in mime, challenge the
% HP. They shall strike their swords together in three sets
% of three blows, then Bard/Green Man shall strike the HP, with
% the last blow of his sword, who shall fall as if dead.
% (Note: This can be played as a Morris Dance, if so wished.)
% If no Maiden and Bard/Green Man are used, then the above combat
% may be eliminated, and the HP and HPS shall enact the Mystery.
% The HPS' part shall then be spoken by the participants.

% The Maiden moves to the East. The Bard/Green Man moves to the
% North.

HPS: Cunning and art she did not lack
But aye his whistle would fetch her back!

MAIDEN: Oh, I shall go into a hare
with sorrow, sighing and mickle care
And I shall go in the Lady's Name
Aye, until I be fetched hame!


... CULT WATCH ECHO: Where all we think about is sects ...
--- FMail 0.90
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----------------------------------------------------------------------
(221) Mon 27 Jul 92 15:07
By: the Bard
To: All
Re: 9 Bardic Cycle ---------------------------------------------------------------------- BARD/GREEN MAN: Hare, take heed of a swift greyhound
Will harry thee all these fields around
For here come I in the Lady's Name
All but for to fetch thee hame!

% The Maiden moves to the South. The Bard/Green Man moves to the
% East.

HPS: Cunning and art she did not lack
But aye his whistle would fetch her back!

MAIDEN: Yet I shall go into a bee
With mickle fear and dread of thee
And flit to hive in the Lady's Name
Ere that I be fetch-ed hame!

BARD/GREEN MAN: Bee, take heed of a red, red cock
Will harry thee close thru door and lock
For here come I in the Lady's Name
All but for to fetch thee hame!

% The Maiden moves to the West. The Bard/Green Man moves to the
% South.

HPS: Cunning and art she did not lack
But aye his whistle would fetch her back!

MAIDEN: Yet I shall go into a trout.
With sorrow and sighing and mickle doubt
And show thee many a merry game
Ere that I be fetch-ed hame!

BARD/GREEN MAN: Trout, take heed of an otter lank
Will harry thee close from bank to bank
For here come I in the Lady's Name
All but for to fetch thee hame!

% The Maiden moves to the North. The Bard/Green Man moves to the
% West.

HPS: Cunning and art she did not lack
But aye his whistle would fetch her back!

MAIDEN: Yet I shall go into a mouse
And haste me unto the Miller's House
There in his corn to have good game
Ere that I be fetch-ed hame!

BARD/GREEN MAN: Mouse, take heed of a white tom-cat
That never was baulked of mouse nor rat
For here come I in the Lady's Name
And -thus- it is I fetch thee hame!

% Bard/Green Man walks to Maiden and takes her hand. They
% both move to the Cauldron, and face HPS.

HPS: Cunning and art she did not lack
But aye his Song has fetched her back!

Old Winter's dead, the Lady reigns
And Summer has returned again!

% Bard/Green Man and Maiden both wet their hands with water
% from the Cauldron, and sprinkle it on the HP, who comes to
% life again.

HP: Cunning and art I do not lack
But aye Her Cauldron will bring me back!

% Bard/Green Man and Maiden both move to, and jump, the fire.
% Here ends the Beltane Mystery.
% Note: This Mystery is the more historically correct "Great Rite."

------------------------------------------------


... C:\DOS ... C:\DOS\RUN ... RUN\DOS\RUN ...
--- FMail 0.90
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----------------------------------------------------------------------
(222) Mon 27 Jul 92 15:09
By: the Bard
To: All
Re: 10 Bardic Cycle ----------------------------------------------------------------------
% If there is a May Pole, it should be erected by the men -only- at
% this point, and all dance around it, alternating male and female
% to raise the cone of power as outlined below.
% A normal cone-of-power may be raised, for growth and healing:

HPS: In a ring we all shall stand
Pass the Power, hand to hand.

HP: As the year is given birth
Build the Power; root to Earth

HPS: Pass the Power, hand to hand
Bless the Lady, bless the Land

HP: Bless the Lord, and bless the Skies
Bless the Power that never dies!

% The above four verses should be repeated three times, (or
% as many as needed to fully wrap the pole) and then the HPS
% should say:

HPS: By Fin and Feather, Leaf and Tree:
Let the Power flow out and free!

% All should release, at this point.

------------------------------------------------------

% Such coven business as must be transacted may be done here.

------------------------------------------------------
% The Circle is opened.

HPS: Thus I release the East and West
Thanks to them from Host to Guest
Thus I release the South and North
With "Blessed Be' I send them forth!
The Circle's open, dance we so
Out and homeward we shall go.
Earth and Water, Air and Fire
Celebrated our desire.
Winter's cold is gone away
Now it is the Day of May.
By Fin and Feather, Leaf and Tree,
Our circle's done; and Blessed Be!

COVEN: Blessed Be!

% All spiral dance out from the Circle, jumping the fire as
% they go. HP and HPS lead, with Bard/Green Man and Maiden
% taking care of bringing the Bel Fire into camp. Allow the Bel
% fire to burn out on its own, if possible, otherwise put it
% out with the water from the Caldron. Disposal of the water
% otherwise should be to pour it at the roots of a tree.
% All participants may take fire from the Bel Fire to take home
% with them, cook over, or whatever, before it is extinguished.

-------------------------------------------------------------

MIDSUMMER RITUAL: (Summer Solstice)
-by the White Bard

Materials: a GREEN MAN, dressed in green, bearing a leafy branch.
Small cakes, and a drink of some sort, preferably apple
based. For covens that use alcohol, mead would be ok, too.

% The ceremony for the Lesser Sabbats should be written by newer
% members of the coven, as part of their learning. At an appropriate
% place in the ceremony, the following should be inserted:

HPS: This is the time of the Green Man; the Jack-of-the-Green; the
Spirit of the Wood. Call him what you will, Robin Hood, Herne,
or even Pan, this is His time! Rejoice in Summer!


... He who dies with the most TAGLINES wins!
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
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----------------------------------------------------------------------
(223) Mon 27 Jul 92 15:10
By: the Bard
To: All
Re: 11 Bardic Cycle ----------------------------------------------------------------------
% The Green Man should rush into the circle, laughing and leaping.
% It would be appropriate for him to carry a leafy branch, with
% which to strike (lightly) the young women of the coven.
% He shall then approach the cakes and drink, and pick one of each
% up, hold them up to the coven, and say:

GREEN MAN: Behold the fruits of the Mother!

HP/HPS: Blessed be the food that nourishes us!

% All should sit, and eat, and have a nice, quiet party of some
sort!

-------------------------------------------------------------

LAMMAS RITUAL: 1 August
-by the White Bard

Materials: one person should be chosen by the HP to play LUGH,
who shall walk with an obvious limp. He may use a
crutch, or a cane if he so chooses.

*****************************************

% The place of ritual should be set up, away from the
gathered participants.
% It is more than a good idea to manage bathrooms and such like
% before the circle is closed. This Mystery is not something any
% of the participants should miss out on!

HPS: Go we now to the sacred place
And stand within the sacred space
Turn your minds to sacred things
And dance with me unto the ring!

% HP and HPS lead the coven to the place of ritual by a
% spiral dance, ending in a circle around the altar.

HPS: Come we forth, with the Spiral Dance
Within the Lady's radiance
To celebrate the Season's turn
To Autumn, when the leaves will burn

Earth and Water, Fire and Air
I invoke the Goddess there!
This night we are Between the Worlds
To celebrate the year unfurled!

HP: Earth and Water, Fire and Sky
I invoke the God on high
This night we are Between the Worlds
To celebrate the year unfurled!

% The corners shall be called thusly, that all may hear, but
% shall not be called until the HPS reaches that corner on her
% circumnabulation.

EAST: O Guardians of the Eastern Tower,
Airy ones of healing power
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

SOUTH: Oh fiery ones of Southern Power
Thus I invite you to this tower
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!


... And God said: "Let Maxwell be right." And then there was light
...
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
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@PATH: 9230/80 9200/0 23

----------------------------------------------------------------------
(224) Mon 27 Jul 92 15:16
By: the Bard
To: All
Re: 12 Bardic Cycle ----------------------------------------------------------------------
WEST: Western ones of water's flow
Help to guard us here below
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

NORTH: Earthen ones of Northern fame
Bless and guard our Power's fane
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

% The HPS shall move to each corner, and say, following each
% corner's crying as she moves to the next:

HPS: So I cast and consecrate
This Circle of the small and great:
By Fin and Feather, Leaf and Tree,
By Rock and Earth, by Land and Sea,
By Fire and Water, Earth and Air,
By the Lord, and Lady Fair!
By Love and Joy and Work and Play,
All things harmful cast away!
By lightening's flash, and rain's soft fall,
By the Power that made us all;
By the Power that blesses Thee:
(Cast the Circle: Blessed be!)

% On her return to the first corner she shall change the last
% line above, and say:

The Circle's cast; and Blessed Be!

% The callers of the corners shall return their tools to the
altar, and then shall join the circle at their corners.

--------------------------------------------------

% Here begins the Lammas Mystery

HPS: Thus I invoke the Lady White
To come to us this sacred night.
By Fin and Feather, Leaf and Tree,
I show you a Mystery!

% A small meal of bread and some form of beverage should be
% laid out, and all should partake. As all are eating, Lugh
% shall approach the circle, and say:

LUGH: Merry meet to all! May I enter the circle?

HPS: And what talent do you have, that we do not?

LUGH: I am a Smith, to make tools and weapons.

HPS: We have Govannon, to make our tools and weapons. Go away.

LUGH: I am a Shaman, to offer the Sight Within.

HPS: Any of us can do that. Go away.

LUGH: I am a Farmer, to grow your food.

HPS: We have the Young God and the Maiden, to set our food to
grow. We have no need of you. Go away.


... Easy as 3.1415926535897932384626233832795028841971694 ..........
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
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----------------------------------------------------------------------
(225) Mon 27 Jul 92 15:16
By: the Bard
To: All
Re: 13 Bardic Cycle ----------------------------------------------------------------------
LUGH: I am a Warrior, to defend you.

HPS: We have those of the Warrior Path, and their valor is
unquestioned. Go away.

LUGH: I am a Bard, to sing you songs and make you merry.

HPS: We have a Bard. Go away.

LUGH: I have Wisdom to impart.

HPS: We have the Old God and the Crone. Go away.

LUGH: I am a Fisherman, to harvest the waters.

HPS: Any of us can catch fish. Go away.

LUGH: I am a Satirist and maker of jokes, to give laughter.

HPS: The Fool gives us humor. Go away.

LUGH: But do you have one who is ALL of these? For I am Lugh,
the Ruler, the Singer, the Long-Sighted, the Craftsman,
and all Talents are as ONE with me.

HPS: This we do not have, indeed, and you are Lugh Samildanach.
Enter and be welcome!

% The HPS shall open the circle and Lugh shall enter and be seated
% with the company. Lugh shall -limp- when he walks, and shall
% walk, and sit, in obvious pain.
% He should look around him, as if expecting something.
% If none within the circle asks why he is limping, or otherwise
% expresses concern, the Maiden shall say:

MAIDEN: Sir, why do you limp? Are you injured?

LUGH: You have asked The Question, and I thank you. Seek you the
Cauldron of Healing, the Cauldron of Cerridwen, for my time
grows short, but from it I shall be re-born.

----------------------------------------------------

% Here ends the Lammas Mystery
% A normal cone-of-power may be raised, for growth and healing:

HPS: In a ring we all shall stand
Pass the Power, hand to hand.

HP: As the year is given birth
Build the Power; root to Earth

HPS: Pass the Power, hand to hand
Bless the Lady, bless the Land

HP: Bless the Lord, and bless the Skies
Bless the Power that never dies!

% The above four verses should be repeated three times, (or
% as many as needed) and then the HPS should say:

HPS: By Fin and Feather, Leaf and Tree:
Let the Power flow out and free!

% All should release, at this point.

------------------------------------------------------

% Such coven business as must be transacted may be done here.

------------------------------------------------------
% The Circle is opened.


... Alcoholics don't take lovers....they take hostages.
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
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----------------------------------------------------------------------
(226) Mon 27 Jul 92 15:21
By: the Bard
To: All
Re: 14 Bardic Cycle ----------------------------------------------------------------------
HPS: Thus I release the East and West
Thanks to them from Host to Guest
Thus I release the South and North
With "Blessed Be' I send them forth!
The Circle's open, dance we so
Out and homeward we shall go.
Earth and Water, Air and Fire
Celebrated our desire.
As Autumn leaves fall as the rain
The seasons' turning, once again.
By Fin and Feather, Leaf and Tree,
Our circle's done; and Blessed Be!

COVEN: Blessed Be!

% All spiral dance out from the Circle. Lugh shall follow
% at the end of the line.

-------------------------------------------------------------

RITUAL: (Fall Equinox)
-by the White Bard

Materials: An OLD KING

% The ceremony for the Lesser Sabbats should be written by newer
% members of the coven, as part of their learning. At an appropriate
% place in the ceremony, the following should be inserted:

% The Old King shall move in a feeble manner to the West, and say:

OLD KING: I am aged, and I approach my Time. Help me, lest I die!

CRONE: There is no help for you, for all must travel that road.

% The Old King shall then turn to the assembled coven, and say:

OLD KING: Seek ye the Cauldron! Seek ye the Grail! It shall heal me
And bring me forth again.

% Here a song may be sung, and "John Barleycorn" would be most
% appropriate:

JOHN BARLEYCORN
-Traditional

There were three men come out of the West
Their fortunes for to try,
And these three men made a solemn vow:
John Barleycorn should die!
John Barleycorn should die!
(nb: 4th line of each verse is sung twice)

They plowed, they sowed, they harrowed him in,
Threw clods upon his head,
And these three men made a solemn vow:
John Barleycorn was dead!

CHORUS: Fa la la la, it's a lovely day!
Sing fa la la lay oh!
Fa la la la, it's a lovely day!
Sing fa la la lay oh!

They let him lie for a very long time
'Til the rain from Heaven did fall,
Then Little Sir John sprung up his head,
And so amazed them all!

They let him stand 'til Midsummer tide,
'Til he grew both pale and wan,
Then Little Sir John he grew a long beard,
And so became a man!


... He's not Politically Correct - He's Mentally Challenged
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
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----------------------------------------------------------------------
(227) Mon 27 Jul 92 15:21
By: the Bard
To: All
Re: 15 Bardic Cycle ----------------------------------------------------------------------
They hired men with the sythes so sharp
To cut him off at the knee
They rolled him and tied him about the waist,
And used him barbarously!

They hired men with the sharp pitchforks
To pierce him to the heart,
And the loader he served him worse than that,
For he tied him in a cart!

They wheeled him around and around the field,
'Til they came to a barn,
And there they made a solemn mow
Of poor John Barleycorn,

They hired men with the crab-tree sticks
To strip him skin from bone
And the Miller he served him worse than that:
For he ground him between two stones!

They have wheeled him here and wheeled him there
And wheeled him to a barn,
And they have served him worse than that
They have bunged him in a vat!

They have worked their will on John Barleycorn
But he lived to tell the tale;
For they pour him out of an old brown jug,
And they call him home-brewed ale!

Here's Little Sir John in a nut-brown bowl,
And brandy in a glass!
And Little Sir John in the nut-brown bowl
Proved the stronger man at last!

For the huntsman he can't hunt the fox
Nor loudly blow his horn,
And the tinker can't mend kettles nor pots
Without John Barleycorn!

-------------------------------------------------------------

SAMHAIN RITUAL: 31 October
-by the White Bard

Materials: one cauldron, filled with water
CRONE: This should be an older female.
OLD KING: This should be a person chosen by
lottery, or by whoever is acting as
Crone. It can be enacted by the HP
if needed.
BARD/GREEN MAN: If the coven has no Bard available,
then a Green Man should be chosen
by lottery, or by whoever is acting
as Maiden. It can be enacted by the
HP, if needed.

------------------------------------------------

% The place of ritual should be set up, away from the gathered
% participants. This is not something that people should miss,
% so make sure that potty break is taken care of before the
% circle is cast.

HPS: Go we now to the sacred place
And stand within the sacred space
Turn your minds to sacred things
And dance with me unto the ring!

% HP and HPS lead the coven to the place of ritual by a
% spiral dance, ending in a circle around the altar. The
% cauldron should be at the south. The Old King dances at
% the end of the line.


... Lord, Lady, Holy Fool: All things come in Threes ...
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
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----------------------------------------------------------------------
(228) Mon 27 Jul 92 23:06
By: the Bard
To: All
Re: 16 Bardic Cycle ----------------------------------------------------------------------
<NOTE: Insert messages 16A and 16B here....error on my part>

% On her return to the first corner she shall change the last
% line above, and say:

The Circle's cast; and Blessed Be!

% The callers of the corners shall return their tools to the
altar, and then shall join the circle at their corners.

--------------------------------------------------

% Here begins the Samhain Mystery:

OLD KING: Thus I invoke the Lady White
To come to us this sacred night.
By Fin and Feather, Leaf and Tree,
I shall show you a Mystery!

% Bard/Green Man and Maiden join hands, facing each other.
% The Maiden speaks to the Bard/Green Man:

MAIDEN: Lord of Life, hail Land-Master!
God of grain that grows and dies
Rising reborn, full of richness;
Fallow fields shall yet be fertile --
Spring sap runs as stirs your manhood
Bless barren earth, bear fruit again!

% The Bard/Green Man speaks to Maiden:

BARD/GREEN MAN: Snow-shoes striding, hail swift Huntress!
Wild one, free and willful Goddess
Bow and blade you bear beside you,
Finding food to fend off hunger --
Winter will not leave us wanting;
Give good hunting, grant us skill.

% The Old King moves to the West. The Crone moves to the
% North.

HP: Cunning and art he did not lack
But aye her whistle would fetch him back!

OLD KING: Yet I shall go into a trout.
With sorrow and sighing and mickle doubt
And show thee many a merry game
Ere that I be fetch-ed hame!

CRONE: Trout, take heed of an otter lank
Will harry thee close from bank to bank
For here come I in the Lady's Name
All but for to fetch thee hame!

% The Old King moves to the South. The Crone moves to the West.

HP: Cunning and art he did not lack
But aye her whistle would fetch him back!

OLD KING: Yet I shall go into a bee
With mickle fear and dread of thee
And flit to hive in the Lady's Name
Ere that I be fetch-ed hame!

CRONE: Bee, take heed of a red, red cock
Will harry thee close thru door and lock
For here come I in the Lady's Name
All but for to fetch thee hame!

% The Old King moves to the East. The Crone moves to the South.

HP: Cunning and art he did not lack
But aye her whistle would fetch him back!

OLD KING: Oh, I shall go into a hare
with sorrow, sighing and mickle care
And I shall go in the Lady's Name
Aye, until I be fetch-ed hame!


... Jesus Saves ... Moses Invests ... Cthulhu forecloses ...
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
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@PATH: 9230/80 9200/0 23

----------------------------------------------------------------------
(229) Mon 27 Jul 92 15:24
By: the Bard
To: All
Re: 17 Bardic Cycle ----------------------------------------------------------------------
CRONE: Hare, take heed of a swift greyhound
Will harry thee all these fields around
For here come I in the Lady's Name
All but for to fetch thee hame!

% The Old King moves to the North. The Crone moves to the East.

HP: Cunning and art he did not lack
But aye her whistle would fetch him back!

OLD KING: Yet I shall go into a mouse
And haste me unto the Miller's House
There in his corn to have good game
Ere that I be fetch-ed hame!

CRONE: Mouse, take heed of a white she-cat
That never was baulked of mouse nor rat
For here come I in the Lady's Name
And -thus- it is I fetch thee hame!

% Crone walks to Old King and takes his hand. He falls as if
% dead.

HPS: Cunning and art he did not lack
But aye Her Song has fetched Him back!

Summer's gone, the Lady reigns
And Winter has returned again!

% Maiden wets her hands with water from the Cauldron, and
% sprinkles it on the Old King, who comes to life again.

OK: Cunning and art I do not lack
But aye Her Cauldron will bring me back!

% The Crone and Old King shall join hands, facing each other,
% and say:

CRONE: One-eye, Wanderer, God of wisdom,
Hunt-lord, hail, who leads the hosting!
Nine nights hanging, knowledge gaining,
Cloaked at crossroads, council hidden.
Now the night, your time, is near us --
Right roads send us on, Rune-winner.

OLD KING: Every age your eyes have witnessed;
Cauldron-Keeper, hail wise Crone!
Rede in riddles is your ration --
Wyrd-weaver at the World-tree's root.
Eldest ancient, all-knowing one,
Speak unto us, send us vision!

% Here the HPS should say:

HPS: We remember our dead; our loved ones gone to the Summerland
before
us. Give them peace and joy.

ALL: Blessed be!

% If there is time enough, the HPS and/or a selected member(s) of
the
% coven should read aloud the "Roll of Martyrs." Note: This listing
% is copyrighted, and used by the author's permission.
% The reader shall say:

READER: Never again the Burning Times! Let us remember our dead,
good and bad, innocent and guilty:

% Follows is the Roll of Martyrs. This may be read aloud, or may be
% placed in written form upon the altar as the above words are
said.

Adamson, Francis: executed at Durham, England, in 1652
Albano, Peter of: died in prison circa 1310
Allen, Joan: hanged at the Old Bailey, London, England, in 1650
Allen, Jonet: burned in Scotland in 1661


... PC Dictionary: "Hell" - Home for the Morally Challenged
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
SEEN-BY: 9011/0 9200/0 2 23 70 9230/80 9250/1 9600/0
@PATH: 9230/80 9200/0 23

----------------------------------------------------------------------
(230) Mon 27 Jul 92 15:25
By: the Bard
To: All
Re: 18 Bardic Cycle ----------------------------------------------------------------------
Amalaric, Madeline: burned in France in mid-1500's
Ancker, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Andrius, Barthelemy: burned at Carcassonne, France in 1330
Andrius, Jean: burned at Carcassonne, France in 1330
Andrius, Phillippe: burned at Carcassonne, France in 1330
Arnold, (first name unknown): hanged at Barking, England, in 1574
d'Arc, Joan: burned at Rouen, France, on 30 May, 1431 (note: the
witchcraft
charge in this case was -implied- and not specific)
Ashby, Anne: hanged at Maidstone, England, in July, 1652
Askew, Anne: burned for witchcraft 1546
Audibert, Etienne: condemned for witchcraft in France, on 20 March
1619
Aupetit, Pierre: burned at Bordeaux, France, in 1598

Babel, Zuickel: beheaded at Wurzburg, Germany, 1628-1629
Babel, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Baker, Anne: executed in Leicester, England, in 1619
Balcoin, Marie: burned in the reign of Henry IV of France
Balfour, Alison: burned at Edinburgh, Scotland, on 16 December, 1594
Bannach, (husband) (first name unknown): beheaded at Wurzburg,
Germany,
1628-1629
Bannach, (wife) (first name unknown): beheaded at Wurzburg,
Germany, 1628-1629
Barber, Mary: executed in Northhampton, England, on 22 July, 1612
Barker, Janet: burned in Scotland in 1643
Baroni, Catterina: beheaded and burned at Castelnovo, Italy, on 14
April, 1647
Barthe, Angela de la: burned at Toulouse, France, in 1275
Barton, William: executed in Scotland (year unknown)
Basser, Fredrick: beheaded at Wurzburg, Germany, 1628-1629
Batsch, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Bayerin, Anna: executed at Salzburg, Austria, in 1751
Beaumont, Sieur de: accused of witchcraft on 21 October, 1596
Bebelin, Gabriel: beheaded at Wurzburg, Germany, 1628-1629
Beck, Viertel: beheaded at Wurzburg, Germany, 1628-1629
Beck, (first name unknown): beheaded at Wurzburg, Germany, 1628-1629
Belon, Jean: executed in France, in 1597
Berger, Christopher: beheaded at Wurzburg, Germany, 1628-1629
Berrye, Agnes: hanged at Enfield, England, in 1616
Bentz, (mother) (first name unknown): beheaded at Wurzburg,
Germany, 1628-1629
Bentz, (daughter) (first name unknown): beheaded at Wurzburg,
Germany,
1628-1629
Beuchel, Anna: burned at Waldsee, Germany, in 1581
Beutler, (first name unknown) beheaded at Wurzburg, Germany,
1628-1629
Bill, Arthur: executed in Northhampton, England, on 22 July, 1612
Birenseng, Agata: burned at Waldsee, Germany, on 25 June, 1594
Bishop, Briget: hanged at Salem, New England on 10 June, 1692
Bodenham, Anne: hanged at Salisbury, England, in 1653
Bonnet, Jean: burned alive at Boissy-en-Ferez, France, in 1583
Boram, (mother) (first name unknown): hung at Bury St Edmunds,
England, in
1655
Boram, (daughter) (first name unknown): hung at Bury St Edmunds,
England, in
1655
Bolingbroke, Roger: hanged, drawn and quartered at Tyburn,
England, on 18
November, 1441
Boulay, Anne: burned at Nancy, France, in 1620
Boulle, Thomas: burned alive at Rouen, France, on 21 August, 1647
Bowman, Janet: burned in Scotland in 1572
Bragadini, Mark Antony: beheaded in Italy in the 1500's
Brickmann, (first name unknown) beheaded at Wurzburg, Germany,
1628-1629
Brose, Elizabeth: tortured to death in the castle of Gommern,
Germany, on
4 November, 1660
Brown, Janet: burned in Scotland in 1643
Browne, Agnes: executed in Northhampton, England, on 22 July, 1612
Browne, Joan: executed in Northhampton, England, on 22 July, 1612
Browne, Mary: hanged at Maidstone, England, in July, 1652
Brooks, Jane: hanged in England on 26 March, 1658
Brugh, John: burned in Scotland in 1643
Buckh, Appollonia: burned at Waldsee, Germany, in 1581
Bugler, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Bulcock, John: executed in Lancaster, England, in 1612
Bulcock, Jane: executed in Lancaster, England, in 1612
Bull, Edmund: hanged at Taunton, England, in 1631
Bulmer, Matthew: hanged at Newcastle, England, in 1649
Burroughs, George: executed at Salem, New England, on 19 August,
1692
Bursten-Binderin, (first name unknown) beheaded at Wurzburg,
Germany, 1628-
1629


... Some folks seem to be "Tolerance Impaired"
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
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@PATH: 9230/80 9200/0 23

----------------------------------------------------------------------
(231) Mon 27 Jul 92 15:27
By: the Bard
To: All
Re: 19 Bardic Cycle ----------------------------------------------------------------------
Calles, Helen: executed at Braynford, England, on 1 December, 1595
Camelli, Domenica: beheaded and burned at Castelnovo, Italy, on 14
April, 1647
Canzler, (first name unknown) beheaded at Wurzburg, Germany,
1628-1629
Carrier, Martha: executed at Salem, New England, on 19 August, 1692
Caveden, Lucia: beheaded and burned at Castelnovo, Italy, on 14
April, 1647
Cemola, Zinevra: beheaded and burned at Castelnovo, Italy, on 14
April, 1647
Corey, Martha: executed at Salem, New England, on 22 September, 1692
Corey, Giles: prssed to death at Salem, New England, on 19
September, 1692
Corset, Janet: killed by a mob at Pittenweem, Scotland, in 1704
Challiot, (first name unknown): murdered at St. Georges, France,
in February,
1922
Chalmers, Bessie: tried for witchcraft in Inverkiething, Scotland
1621
Chambers, (first name unknown): died in prison, in England, in 1693
Chamoulliard, (first name unknown): burned in France, in 1597
de Chantraine, Anne: burned as a witch in Waret-la-Chaussee,
France, on
October 17, 1622
Chatto, Marioun: tried for witchcraft in Inverkiething, Scotland
1621
Ciceron, Andre: burned alive at Carcassone, France, in 1335
Cockie, Isabel: burnt as a witch, at a cost of 105 s. 4 p., in
England 1596
Cox, Julian: executed at Taunton, England, in 1663
Couper, Marable: burned in the north of Scotland in 1622
Craw, William: burned in Scotland in 1680
Crots, (son) (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Cullender, Rose: executed at Bury St Edmunds, England, on 17 March
1664
Cumlaquoy, Marian: burned at Orkney, Scotland in 1643
Cunningham, John: burned at Edinburgh, in January, 1591
Cunny, Joan: hanged in Chelmsford, England, in 1589

Deiner, Hans: burned at Waldsee, Germany (year unknown)
Delort, Catherine: burned at Toulouse, France, in 1335
Demdike, Elizabeth: convicted, but died in prison, in Lancaster,
England,
in 1612
DeMolay, Jacques: Grand Master of the Templars, burned in France on
22 March 1312
Desbordes, (first name unknown): burned in France, in 1628
Deshayes, Catherine: burned on 22 February, 1680
Device, Elizabeth: executed in Lancaster, England, in 1612
Device, James: executed in Lancaster, England, in 1612
Device, Alizon: executed in Lancaster, England, in 1612
Doree, Catherine: executed at Courveres, France, in 1577
Dorlady, Mansfredo: burned at Vesoul, France as being the Devil's
banker, on
18 January, 1610
Dorlady, Fernando: burned at Vesoul, France as being the Devil's
banker, on
18 January, 1610
Dormar, Anna: burned at Waldsee, Germany, on 9 October, 1586
Douglas, Janet: burned at Castle, Hill, Scotland, on 17 July, 1557
Drummond, Alexander: executed in Edinburgh, Scotland, in 1670
"Dummy" (name unknown; he was deaf-and-dumb): killed by a mob at
Sible
Hedingham, England, on 3 August, 1865
Duncan, Gellie: hanged in Scotland in 1591
Dunhome, Margaret: burned in Scotland (year unknown)
Dunlop, Bessie: burned at Castle Hill, Edinburgh, Scotland, in 1576
Duny, Amy: executed at Bury St Edmunds, England, on 17 March, 1664
Dyneis, Jonka: burned in the north of Scotland in 1622

Easty, Mary: executed at Salem, New England, on 22 September, 1692
Echtinger, Barbara: imprisoned for life at Waldsee, Germany, on 24
August,
1545
Edelfrau, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Edwards, Susanna: hanged at Bideford, England in 1682
Einseler, Catharina: burned at Waldsee, Germany, on 6 July, 1581
Erb, Anna: burned at Waldsee, Germany, on 9 March, 1586
Eyering, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629

Fian, John: hanged at Edinburgh, Scotland, in 1591
Fief, Mary le: of Samur, France, accused of witchcraft, on 13
October 1573
Fleischbaum, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Flieger, Catharina: burned at Waldsee, Germany, on 6 July, 1581
Flower, Joan: died before trial, at Lincoln, England, 1619
Flower, Margaret: executed at Lincoln, England, in March, 1619
Flower, Phillippa: executed at Lincoln, England, in March, 1619
Foster, Anne: hanged at Northhampton, England, in 1674
Fray, Ursula: burned at Waldsee, Germany, on 12 June, 1587
Fray, Margaret: burned at Waldsee, Germany, on 25 June, 1594
Fynnie, Agnes: burned in Scotland in 1643


... Dogs come when called; Cats have answering machines.
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
SEEN-BY: 9011/0 9200/0 2 23 70 9230/80 9250/1 9600/0
@PATH: 9230/80 9200/0 23

----------------------------------------------------------------------
(232) Mon 27 Jul 92 15:28
By: the Bard
To: All
Re: 20 Bardic Cycle ----------------------------------------------------------------------
Gabley, (first name unknown): executed at King's Lynn, England, in
1582
Galigai, Leonora: beheaded at the Place de Grieve, France, on 8
July, 1617
Garnier, Gilles: burned as a werewolf in Dole, France 1574
Gaufridi, Louis: burned at Marseilles, France, at 5:00 pm on 30
April, 1611
Geissler, Clara: strangled at Gelnhausen, Germany circa 1630
Georgel, Anna Marie de: burned at Toulouse, France, in 1335
Geraud, Hughes: burned in France in 1317
Gering, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Glaser, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Glover, Goody: hanged at Salem, New England, in 1688
Gobel, Barbara: burned at Wurzburg, Germany, 1628-1639
Goeldi, Anna: hanged at Glaris, Switzerland, on 17 June, 1782
Goldschmidt, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Good, Sarah: executed at Salem, New England, on 19 July, 1692
Grandier, Urbain, burned at Loudon, France, on 18 August, 1634
Goodridge, Alse: executed at Darbie, England, in 1597
Gratiadei, Domenica: beheaded and burned at Castelnovo, Italy, on
14 April,
1647
Green, Ellen: executed in Leicester, England, in 1619
Greensmith, (first name unknown): hanged in Hartford, New England,
on 20
January, 1662
Greland, Jean: burned at Chamonix, France, in 1438, with 10 others
Grierson, Isobel: burned in Scotland in March, 1607
Gutbrod, (first name unknown:) beheaded at Wurzburg, Germany,
1628-1629

Haan, George: burned at Bamberg, Germany, circa 1626, with his
wife, daughter,
and son
Hacket, Margaret: executed at Tyburn, England, on 19 February, 1585
Hamilton, Margaret: burned in Scotland in 1680
Hafner, (son) (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Hammellmann, Melchoir: beheaded at Wurzburg, Germany, 1628-1629
Hamyltoun, Christiane: tried for witchcraft in Inverkiething,
Scotland 1621
Hans, David: beheaded at Wurzburg, Germany, 1628-1629
Hans, Kilian: beheaded at Wurzburg, Germany, 1628-1629
Harfner, (first name unknown): hanged herself in the prison of
Bamberg,
1628-1629
Harlow, Bessie: tried for witchcraft in Inverkiething, Scotland 1621
Harrisson, Joanna, and her daughter: executed in Hertford,
England, in 1606
Harvilliers, Jeanne: executed in France, in 1578
Haus, (wife) (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Hennot, Catherine: burned alive in Germany in 1627
Henry III, King of France: assassinated on 1 August, 1589
Hewitt, Katherine: executed in Lancaster, England, in 1612
Hezensohn, Joachim: beheaded at Waldsee, Germany, in 1557
Hibbins, Anne: hanged in Boston, Massachusetts on 19 June, 1656
Hirsch, Nicodemus: beheaded at Wurzburg, Germany, 1628-1629
Hoecker, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Hofschmidt, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Holtzmann, Stoffel: beheaded at Wurzburg, Germany, 1628-1629
Hofseiler, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Hoppo, (first name unknown): executed in Germany in 1599
How, Elizabeth: executed at Salem, New England, on 19 July, 1692
Hoyd, Anna: burned at Waldsee, Germany, on 24 November, 1586
Huebmeyer, Barbara: burned at Waldsee, Germany, on 11 September,
1589
Huebmeyer, Appela: burned at Waldsee, Germany, on 11 September, 1589
Hunt, Joan: hanged in Middlesex, England in 1615
Hunter, Alexander: burned at Edinburgh, Scotland, in 1629
Huxley, Catherine: hanged at Worcester, England in the summer of
1652

Isel, Ursula: burned at Waldsee, Germany, on 7 November, 1586
Isolin, Madlen: burned at Waldsee, Germany, on 6 July, 1581

Jacobs, George: executed at Salem, New England, on 19 August, 1692
Jenkenson, Helen: executed in Northhampton, England, on 22 July,
1612
Jennin, (first name unknown): burned at Cambrai, France, in 1460
Jollie, Alison: executed in Scotland, in October, 1596
Jones, Katherine: burned in the north of Scotland in 1622
Jones, Margaret: executed in Charlestown, North America, on 15
June, 1648
Jordemaine, Margery: burned at Smithfield, England, on 27 October,
1441
Junius, Johannes: of Bamberg, executed as a witch, on 6 August, 1628
Jung, (first name unknown): beheaded at Wurzburg, Germany, 1628-1629


... Ignorance and Prejudice and Fear walk hand in hand.
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
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@PATH: 9230/80 9200/0 23

----------------------------------------------------------------------
(233) Mon 27 Jul 92 15:30
By: the Bard
To: All
Re: 21 Bardic Cycle ----------------------------------------------------------------------
Kent, Margaret: tried for witchcraft in Inverkiething, Scotland 1621
Kerke, Anne: executed at Tyburn, England, in 1599
Kleiss, Anna: burned at Waldsee, Germany, on 30 October, 1586
Kless, Catharina: burned at Waldsee, Germany, on 12 June, 1587
Knertz, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Knor, (first name unknown): beheaded at Wurzburg, Germany, 1628-1629
Knott, Elizabeth: hanged at St. Albans, England, in 1649
Kramerin, Schelmerey: beheaded at Wurzburg, Germany, 1628-1629
Kuhnlin, Elsa: burned at Waldsee, Germany, in 1518
Kuler, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629

Lachenmeyer, Waldburg: burned at Waldsee, Germany, on 5 July, 1585
deLarue, (first name unknown): burned at Rouen, in 1540
Lauder, Margaret: burned in Scotland in 1643
Leclerc, (no first name given): condemned for witchcraft, in
France 1615
Lakeland, (first name unknown): burned at Ipswich, England, in 1645
Lamb, Dr.: stoned to death by a mob at St. Paul's Cross, London,
England,
in 1640
Lambrecht, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Leger, (no first name given): condemmned for witchcraft in France,
on 6 May,
1616
Liebler, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Lloyd, Temperance: hanged at Bideford, England in 1682
Louis, (first name unknown): executed at Suffolk, England, in 1646
Lowes, John: hanged at Bury, England, about 1645
Lutz, (first name unknown): beheaded at Wurzburg, Germany, 1628-1629

Macalzean, Euphemia: burned alive in Scotland for witchcraft, on
25 June, 1591
Marigny, Enguerrand de: hanged in France in 1315
Marguerite, (last name unknown): burned at Paris, France, in 1586
Mark, Bernhard: burned alive at Wurzburg, Germany, 1628-1629
Martin, Marie: executed in France, in 1586
Martin, Susannah: executed at Salem, New England, on 19 July, 1692
Martyn, Anne: hanged at Maidstone, England, in July, 1652
Mayer, Christina: burned at Waldsee, Germany, on 9 October, 1586
Mazelier, Hanchemand de: arrested at Neuchatel, Germany 1439
Meath, Petronilla de: burned as a witch, the first such burning in
Ireland,
on 3 November, 1324
Meyer, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Mirot, Dominic: burned at Paris, France, in 1586
Morin< (first name unknown): burned at Rouen, in 1540
Mossau, Renata von: beheaded and burned in Bavaria, Germany, on 21
June, 1749
Mullerin, Elsbet: burned at Waldsee, Germany, in 1531
Mundie, Beatrice: tried for witchcraft in Inverkiething, Scotland
1621

Napier, Barbara: hanged in Scotland in 1591
Nathan, Abraham: executed at Haeck, Germany, on 24 September, 1772
Newell, John: executed at Barnett, England, on 1 December, 1595
Newell, Joane: executed at Barnett, England, on 1 December, 1595
Newman, Elizabeth: executed at Whitechapel, England in 1653
Nottingham, John of: died in custody, Coventry, England, 1324
Nurse, Rebecca: executed at Salem, New England, on 19 July, 1692
Nutter, Alice: executed in Lancaster, England, in 1612

Oliver, Mary: burned at Norwich, England, in 1658
Orchard, (first name unknown): executed at Salisbury, England, in
1658
Osborne, (husband) (first name unknown): killed by a mob at Tring,
Herefordshire, England, in 1751
Osborne, (wife) Ruth: killed by a mob at Tring, Herefordshire,
England, in
1751
Osburne, Sarah: died in prison at Boston, Massachusetts, 10 May,
1692
Oswald, Catherine: burned in Scotland in 1670

Paeffin, Elsa: burned at Waldsee, Germany, in 1518
Pajot, Marguerite: executed at Tonnerre, France, in 1576
Paris, (first name unknown): hanged at St. Andrews, Scotland, in
1569
Parker, Alice: executed at Salem, New England, on 22 September, 1692
Parker, Mary: executed at Salem, New England, on 22 September, 1692
Palmer, John: hanged at St. Albans, England, in 1649
Pannel, Mary: executed in Yorkshire, England, in 1603
Pearson, Alison: burned in Scotland on 28 May, 1588
Peebles, Marion: burned in Scotland in 1643
Peterson, Joan: hanged at Tyburn, England, in April, 1652
Pichler, Emerenziana: burned at Defereggen, Germany, on 25
September, 1680
(her two sons, aged 12 and 14, were also burned two days
later)


... Silence is seldom mis-quoted ...
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
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@PATH: 9230/80 9200/0 23

----------------------------------------------------------------------
(234) Mon 27 Jul 92 15:31
By: the Bard
To: All
Re: 22 Bardic Cycle ----------------------------------------------------------------------
Poiret, (first name unknown): burned at Nancy, France, in 1620
Pomp, Anna: executed at Lindheim, Germany, in 1633
Porte, Vidal de la: condemned at Riom, France, in 1597
Powle, (first name unknown): executed at Durham, England, in 1652
Prentice, Joan: hanged in Chelmsford, England, in 1589
Preston, Jennet: executed in York, England, in 1612
Pringle, Margaret: burned in Scotland in 1680
Procter, John: executed at Salem, New England, on 19 August, 1692
Pudeator, Anne: executed at Salem, New England, on 22 September,
1692

Quattrino, Dominic: burned at Mesolcina, Italy, in 1583

Rattray, George: executed in Spott, Scotland, in 1705
Rattray, Lachlan: executed in Spott, Scotland, in 1705
Rauffains, Catharina: burned at Waldsee, Germany, on 7 November,
1586
Reade, Mary: hanged at Maidstone, England, in July, 1652
Redfearne, Anne: executed in Lancaster, England, in 1612
Reed, Wilmot: executed at Salem, New England, on 22 September, 1692
Reich, Maria: burned at Waldsee, Germany, on 5 July, 1585
Reid, John: hanged himself in prison, in Scotland, in 1697
Reoch, Elspeth: burned in the north of Scotland in 1622
Robey, Isobel: executed in Lancaster, England, in 1612
Rodier, Catala: burned alive at Carcassone, France, in 1335
Rodier, Paul: burned alive at Carcassone, France, in 1335
Rohrfelder, Margaret: burned at Waldsee, Germany, on 24 August, 1585
Rosch, Maria: burned at Waldsee, Germany, on 6 July, 1581
Rosseau, (no first name given), and his daughter, (no name given)
of France,
accused of witchcraft on 2 October 1593
Rue, Abel de la: of Coulommiers, France, accused of witchcraft on
20 July,
1592
Roulet, Jacques: burned alive for being a were-wolf, at Angiers,
France, in
1597
Rum, (first name unknown): beheaded at Wurzburg, Germany, 1628-1629
Russel, Alice: killed by a mob at Great Paxton, England, 20 May,
1808
Rutchser, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Rutter, Elizabeth: hanged in Middlesex, England in 1616

Sailler, Ursula: burned at Waldsee, Germany, on 24 August, 1585
Sampsoune, Agnes: tried, strangled, and burnt for a witch in
Scotland 1591
Samuels, (family): three members condemned for witchcraft in
Warboys,
England, on 4 April, 1593
Sawyer, Elizabeth, hanged at Tyburn, England, on 19 April, 1621
Scharber, Elsbeth: burned at Waldsee, Germany, in 1581
Schneider, Felicitas: burned at Waldsee, Germany, on 9 March, 1586
Schnelling, Anna: burned at Waldsee, Germany, on 11 September, 1589
Schutz, Babel: beheaded at Wurzburg, Germany, 1628-1629
Schwaegel, Anna Maria: beheaded at Kempten, Germany, on 11 April,
1775
Schwartz, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Schenck, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Schellhar, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Schickelte, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Schneider, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Schleipner, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Schuler, (first name not known): burned at Lindheim, Germany on 23
February,
1663
Schultheiss, Ursula: burned at Waldsee, Germany, on 9 March, 1586
Schwarz, Eva: burned at Waldsee, Germany, in 1581
Schwerdt, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Scott, Margaret: executed at Salem, New England, on 22 September,
1692
Scottie, Agnes: burned in the north of Scotland in 1622
Sechelle, (first name unknown): burned at Paris, France, in 1586
Smith, Mary: hanged at King's Lynn, England, in 1616
Stadlin, (first name unknown): executed in Germany in 1599
Steicher, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Steinacher, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Steward, William: hanged at St. Andrews, Scotland, in 1569
Stewart, Christian: strangled and burned in Scotland, in November,
1596
Stolzberger, (son) (first name unknown): beheaded at Wurzburg,
Germany,
1628-1629
Stolzberger, (wife) (first name unknown): beheaded at Wurzburg,
Germany,
1628-1629
Stolzberger, (granddaughter) (first name unknown): beheaded at
Wurzburg,
Germany, 1628-1629
Stubb, Peter: executed as a werewolf near Cologne, Germany, in 1589
Stuber, Laurence: beheaded at Wurzburg, Germany, 1628-1629
Sturmer, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Style, Elizabeth: died in prison, at Taunton, England, in 1664
Seiler, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Silberhans, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Steinbach, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Stier, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Stadelmann, Ursula: burned at Waldsee, Germany, on 7 November, 1586
Sutton (mother) (first name unknown): executed in Bedford, England
in 1613
Sutton, Mary: executed in Bedford, England in 1613


... Did you ever see the movie "The Handmaid's Tale?" Maybe you
should!
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
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----------------------------------------------------------------------
(235) Mon 27 Jul 92 15:32
By: the Bard
To: All
Re: 23 Bardic Cycle ----------------------------------------------------------------------
Thausser, Simon, and his wife (no name given): burned at Waldsee,
Germany,
in 1518
Thompson, Annaple: burned in Scotland in 1680
Tod, Beigis: burned at Lang Nydrie, Scotland, on 27 May, 1608
Treher, Anna: burned at Waldsee, Germany, on 5 July, 1585
Trembles, Mary: hanged at Bideford, England in 1682
Trois-Echelles (pseud.): executed at Paris, France, in 1571 (or
1574)
Tungerslieber, (first name unknown) beheaded at Wurzburg, Germany,
1628-1629
Turner, Ann: murdered in England, in 1875

Uhlmer, Barbara: burned at Waldsee, Germany, on 24 August, 1585
Upney, Joan: hanged in Chelsford, England, in 1589
Utley, (first name unknown): hanged at Lancaster, England, in 1630

Valee, Melchoir de la: burned at Nancy, France, in 1631
Vallin, Pierre: executed in France, in 1438
Valkenburger, (daughter) (first name unknown): beheaded at
Wurzburg, Germany,
1628-1629
Vaecker, Paul: beheaded at Wurzburg, Germany, 1628-1629
Vickar, Bessie: burned in Scotland in 1680

Wachin, Ursula: burned at Waldsee, Germany, in 1528
Wagner, Michael: beheaded at Wurzburg, Germany, 1628-1629
Wagner, (first name unknown): burnt alive at Wurzburg, Germany,
1628-1629
Wallace, Margaret: executed in Glascow, Scotland, in 1622
Wardwell, Samuel: executed at Salem, New England, on 22 September,
1692
Waterhouse, (first name unknown): hanged in Dorset, England in 1565
Wanderson, (wife 1) (first name unknown): executed in England, in
January,
1644.
Wanderson, (wife 2) (first name unknown): executed in England, in
January,
1644.
Weir, Thomas: burned between Edinburgh and Leith, Scotland, on 11
April, 1670
Weiss, Agatha: burned at Waldsee, Germany, on 9 October, 1586
Weydenbusch, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629
Whittle, Anne: executed in Lancaster, England, in 1612
Wildes, Sarah: executed at Salem, New England, on 19 July, 1692
Willard, John: executed at Salem, New England, on 19 August, 1692
Willimot, Joan: executed in Leicester, England, in 1619
Wilson, Anne: hanged at Maidstone, England, in July, 1652
Wirth, Klingen: beheaded at Wurzburg, Germany, 1628-1629
Wirth, Trauben: burned at Waldsee, Germany, on 5 July, 1585
Wright, Mildred: hanged at Maidstone, England, in July, 1652
Wuncil, Brigida: burned at Waldsee, Germany, on 6 July, 1581
Wunth, (first name unknown): beheaded at Wurzburg, Germany,
1628-1629

Younge, Alse: hanged in Connecticut, North America, on 26 May, 1647
Yullock, Agnes: burned in the north of Scotland in 1622

THE UNKNOWNS

8000 "Stedingers" killed on 27 May, 1234
180 burned for witchcraft at Montwimer, France, on 29 May, 1239
36 Knights Templar died under torture in France, in October, 1307
54 Knights Templar burned in France, on 12 May, 1310
39 Knights Templar burned in France, on 18 March 1314
"Some" burned at Kilkenny, Ireland, 1323
200 + burned at Carcassonne, France, between 1320-1350
63 burned at Toulouse, France, in 1335
8 burned at Carcassonne, France, in 1352
31 burned at Carcassonne, France, in 1357
67 burned at Carcassonne, France, between 1387-1400
1 burned at Berlin, Germany, in 1399
"Several" witches burned alive at Simmenthal, Switzerland, circa
1400
"Several" burned at Carcassonne, France, in 1423
200 + executed in the Valais, France between 1428-1434
167 executed in l'Isere, France, between 1428-1447
16 executed in Toulouse, France, in 1432
8 executed in Toulouse, France, in 1433
150 executed in Briancon, France, in 1437
3 burnt in Savoy between 1446 and 1447
7 killed at Marmande, France, in 1453
1 burned at Locarno, Italy, in 1455
"Many" burned in Arras, France in 1459


... All flesh is grass ...
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
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----------------------------------------------------------------------
(236) Mon 27 Jul 92 15:33
By: the Bard
To: All
Re: 24 Bardic Cycle ----------------------------------------------------------------------
2 burned in Burgundy, France, in 1470
3 burned at Forno-Rivara, Italy, in 1472
2 burned at Levone, in Italy, in 1474
5 burned at Forno, Italy, in 1475
12 women and "several" men burned at Edinburgh, in 1479
4 burned at Metz, Germany, in 1482
48 burned at Constance, between 1482-1486
2 burned at Toulouse, France, in 1484
2 burned in Chaucy, France in 1485
1 died in prison, at Metz, Germany 1488
3 executed at Mairange, Germany, on 17 June, 1488
2 executed at Mairange, Germany, on 25 June, 1488
3 executed at Chastel, Germany, on 26 June, 1488
3 executed at Metz, Germany, on 1 July, 1488
1 executed at Salney, Germany, on 3 July, 1488
2 executed at Salney, Germany, on 12 July, 1488
3 executed at Salney, Germany, on 19 July, 1488
1 executed at Brieg, Germany, on 19 July, 1488
2 executed at Juxney, Germany, on 19 August, 1488
5 executed at Thionville, Germany, on 23 August, 1488
1 executed at Metz, Germany, on 2 September, 1488
1 executed at Vigey, Germany, on 15 September, 1488
1 executed at Juxney, Germany, on 22 September, 1488
1 executed in France circa 1500
30 burned in Calahorra, Spain, in 1507
1 burned in Saxony, Germany, in 1510
60 burned in Northern Italy, in 1510
500 + burned in Geneva, Switzerland, in 1515
2 burned in Besancon, France, in 1521
64 burned in Val Camonica, Italy between 1518-1521
100 burned in Como, Italy, in 1523
1000 + in Como, Italy, in 1524
900 executed by Nicholas Remy (years unknown, about 15 years total)
"A large number" executed at Saragossa, Spain, in 1536
7 burned at Nantes, France, in 1549
1 burned at Lyons, France, in 1549
3 burned alive at Derneburg, Germany, on 4 October, 1555
1 burned alive at Bievires, France, in 1556
5 burned at Verneuil, France, in 1561
17,000 + in Scotland from 1563 to 1603
4 burned at Potiers, France, in 1564
1 burned at St. Andrews, Scotland, in 1569
"Many" burned in France in 1571
1 burned at St. Andrews, Scotland, in 1572
70,000 killed in England after 1573
"Several" executed in Paris, France, in 1574
80 executed in one fire at Valery-en-Savoie, France, in 1574
3 executed in Dorset, England, in 1578
36 persons executed at Kilkenny, Ireland, in 1578
18 killed at St. Oses, England, in 1582
"Several" burned in Mesolcina, Italy, in 1583
368 persons killed for witchcraft between 18 January, 1587, and 18
November,
1593, in the diocese of Treves.
1 burned at Riom, France, in 1588
133 persons burned in one day at Quedlinburg, in Germany, in 1589
48 burned in Wurttemberg, Germany, in 1589
2 burned at Cologne, Germany in 1589
54 burned in Franconia in 1590
300 burned in Bern, Switzerland, between 1591-1600
1 burned in Ghent, Holland, in 1591
9 executed in Toulouse, France, in 1595
1 burned in Ghent, Holland, in 1598
24 burned in Aberdeen, Scotland, circa 1598
77 burned in Vaud, Switzerland, in 1599
10 -daily- were burned (average) in the Duchy of Brunswick between
1590-1600
20 executed (other than those listed by name above) in the reign
of King James
VI and I of England.
40,000 executed between 1600-1680 in Great Britain
205 burned at the Abbey of Fulda, Germany, between 1603-1605
"Several" witches executed in Derbyshire, England, in 1607
24 burned + 3 suicides in Hagenau, Alsace, in 1607
"A number of women" burned at Breehin, Scotland, in 1608
1 burned alive by a mob at St. Jean de Liuz, France, circa 1608
18 killed at Orleans, France, in 1616


... A religion is an heresy with an adequate army ...
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
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----------------------------------------------------------------------
(237) Mon 27 Jul 92 15:35
By: the Bard
To: All
Re: 25 Bardic Cycle ----------------------------------------------------------------------
9 hanged at Leicester, England, in 1616
8 hanged at Londinieres, France, in 1618
"Several" witches condemned at Nerac, France, on 26 June, 1619
200 + executed at Labourt, France, in 1619
2 executed at Bedford, England, in 1624
56 executions at Mainz, Germany, between 1626-1629
77 executions at Burgstadt, Germany, between 1626-1629
40 executions at Berndit, Buttan, Ebenheit, Wenchdorf and
Heinbach, Germany,
between 1626-1629
8 executions in Prozelten and Amorbach, Germany between 1626-1629
168 executions in the district of Miltenberg, Germany, between
1626-1629
85 burned in Dieburg, Germany, in 1627
79 burned at Offenburg, Austria, from 1627-1629
274 executed in Eichstatt, Germany in 1629
124 executed by the Teutonic Order at Mergentheim, Germany in 1630
900 executions at Bamberg, Germany, between 1627 and 1631
22,000 (approx) executed in Bamberg, Germany between 1610 and 1840
1 hanged at Sandwich, in Kent, England, in 1630
3 executed at Lindheim, Germany in 1631
20 executed in Norfolk, England, on evidence of Matthew Hopkins,
before
26 July, 1645
29 condemned, on the evidence of Matthew Hopkins, at Chelmsford,
England,
on 29 July, 1645
150 killed in England in the last six months of 1645
2 executed at Norwich, England, in 1648
14 hanged at Newcastle, England, in 1649
220 + in England and Scotland, on evidence of a Scottish
Witch-finder, circa
1648-1650
2 killed by a mob at Auxonne, France, in 1650
30 burned in Lindheim, Germany, between 1640-1651
900 killed in Lorraine, France (years unknown)
30,000 (approx) burned by the Inquisition (not all may have been
witches)
3-4000 killed during Cromwell's tenure in England
102 burned in Zuckmantel, Germany, in 1654
18 burned at Castle Hill, Edinburgh, Scotland, in 1658
85 executed at Mohra, Sweden, on 25 August, 1670
71 beheaded or burned in Sweden between 1674-1677
90 burned at Salzburg, Austria, in 1678
11 burned at Prestonpans, Scotland, in 1678
36 executed in Paris, France, in 1680
"Several" burned at Rouen, France, in 1684-1685
3 executed (Suzanna, Isle and Catherine (last names unknown) at
Arendsee,
Germany, in 1687
36 burned at Nordlingen, Germany between 1690-1694
5 burned at Paisley, Scotland, on 10 June, 1697
9 persons burned at Burghausen, Germany, all under 16 years of
age, on 26
March, 1698
1 burned at Antrim, Ireland, in 1699
"Many" burned at Spott Loan, Scotland, in 1705
2 persons killed in the Trentino, Austria, between 1716 and 1717
1 executed in France, in 1718
2 persons, a mother and daughter, burned in Scotland, in 1722
13 burned at Szegedin, Hungary, in 1728
1 burned at Szegedin, Hungary, in 1730
13 burned alive at Szegedin, Hungary on 23 July, 1738
3 burned at Karpfen, Germany, in 1744
3 burned at Muhlbach, Germany, in 1746
1 executed at Szegedin, Hungary, in 1746
1 executed at Maros Vasarheli, (nation unknown), 1752
100 + executed at Haeck, Germany between 1772 and 1779
2 burned in Poland in 1793
"Several" burned in South America during the 1800's
1 shot by a policeman at Uttenheim, Germany, on suspicion of being
a were-
wolf, in November, 1925
1 murdered in Pennsylvania in 1929

for a total of 236,870 known but to the Goddess.

HPS: Let them have peace.

ALL: Blessed be!

% Here ends the Samhain Mystery.

----------------------------------------------------


... Fear....or Faith: CHOOSE!
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
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----------------------------------------------------------------------
(238) Mon 27 Jul 92 15:36
By: the Bard
To: All
Re: 26 Bardic Cycle ----------------------------------------------------------------------
% A normal cone-of-power may be raised, for growth and healing:

HPS: In a ring we all shall stand
Pass the Power, hand to hand.

HP: As the season turns again
Power flows from friend to friend

HPS: Pass the Power, hand to hand
Bless the Lady, bless the Land

HP: Bless the Lord, and bless the Skies
Bless the Power that never dies!

% The above four verses should be repeated three times, or as
% many times as needed, and the HPS shall then say:

HPS: By Fin and Feather, Leaf and Tree:
Let the Power flow out and free!

% All should release, at this point.

------------------------------------------------------

% Any needed coven business may be transacted here.

------------------------------------------------------

% The Circle is opened:

HPS: Thus I release the East and West
Thanks to them from Host to Guest
Thus I release the South and North
With "Blessed Be' I send them forth!
The Circle's open, dance we so
Out and homeward we shall go.
Earth and Water, Air and Fire
Celebrated our desire.
We think of those in Summerland
Who dance together, hand in hand.
By Fin and Feather, Leaf and Tree,
Our circle's done; and Blessed Be!

COVEN: Blessed Be!

% All spiral dance out from the Circle, led by HP and HPS.


******************************************************

These ceremonies are free of copyright, and are released for use by
any
who so wish to. Thanks go to "Mr. Wiz" for his research, and to the
person who originally wrote the dialog (freely adapted here) used
in the
Samhain Mystery.

*******************************************************


*end of Bardic Cycle (Wiccan)*


... Practice random kindness and senseless acts of beauty ...
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
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----------------------------------------------------------------------
(239) Mon 27 Jul 92 15:38
By: the Bard
To: All
Re: End Bardic BiCycle ----------------------------------------------------------------------
* WHEW! *

That should be 26 messages for the whole dern cycle. Hope you all
like
it, and comments would be welcomed.

THE BARD

... Dyslexic Satanist sells soul to Santa - Film at 11.
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
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----------------------------------------------------------------------
(240) Mon 27 Jul 92 23:10
By: the Bard
To: All
Re: 16A -Bardic Cycle ----------------------------------------------------------------------
HPS: Come we forth, with the Spiral Dance
Within the Lady's radiance
To mark the turning of the year
The door to Winter now is here.

Earth and Water, Fire and Air
I invoke the Goddess there!
This night we are Between the Worlds
To celebrate the year unfurled!

HP: Earth and Water, Fire and Sky
I invoke the God on high
This night we are Between the Worlds
To celebrate the year unfurled!

% The corners shall be called thusly, that all may hear, but
% shall not be called until the HPS reaches that corner on her
% circumnabulation.

EAST: O Guardians of the Eastern Tower,
Airy ones of healing power
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!


... The best defense against logic is stupidity ...
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
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----------------------------------------------------------------------
(241) Mon 27 Jul 92 23:11
By: the Bard
To: All
Re: 16B -Bardic Cycle ----------------------------------------------------------------------
SOUTH: Oh fiery ones of Southern Power
Thus I invite you to this tower
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

WEST: Western ones of water's flow
Help to guard us here below
I do summon, stir and call you
See these rites and guard this circle!

Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

NORTH: Earthen ones of Northern fame
Bless and guard our Power's fane
I do summon, stir and call you

See these rites and guard this circle!
Come to us and heed our call!
By the Power that made us all;
By the Power that blesses Thee:
Come to us; and Blessed Be!

% The HPS shall move to each corner, and say, following each
% corner's crying as she moves to the next:

HPS: So I cast and consecrate
This Circle of the small and great:
By Fin and Feather, Leaf and Tree,
By Rock and Earth, by Land and Sea,
By Fire and Water, Earth and Air,
By the Lord, and Lady Fair!
By Love and Joy and Work and Play,
All things harmful cast away!
By lightening's flash, and rain's soft fall,
By the Power that made us all;
By the Power that blesses Thee:
(Cast the Circle: Blessed be!)



... Is it true that it's twice as far to Los Angeles as it is by bus?
--- FMail 0.90
* Origin: DragonHart Cove BBS - Phx, AZ - Here be Dragons!
(93:9230/80.0)
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----------------------------------------------------------------------
(262) Tue 28 Jul 92 8:00
By: Paul Seymour
To: Bret Johnson
Re: Re: Hello (I'm New) ---------------------------------------------------------------------- @EID:d51c 00082b22
@MSGID: 93:9500/0 69893089
In a message to Paul Seymour <07-27-92 18:39> Bret Johnson wrote:

Dad err Son mmm Whomever Ha Ha Ha!
I will do that if I had you address.
B*B
Bret

Since you have a 9600 Modem, I have put the files on hold for you.
If you will Poll, you will get them. The address is Paul G.
Seymour (OR Jack Seymour) 1875 Mineola st., Colorado Springs, CO
80915.
B*B -Paul-

--- QuickBBS 2.75 (Eval)
* Origin: AHNK if you love Isis! (93:9500/0)
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(339) Thu 6 Aug 92 0:11
By: Puck
To: Rowan Moonstone
Re: Safe Travel Spell ----------------------------------------------------------------------
I REALLY liked that one, Rowan - thanks for sharing that one with me!

One that I liked from THE CRONES' BOOK OF WORDS follows:

TO BE SAID DURING A THUNDERSTORM:

"LIGHTNING MY ANGER,
THUNDER MY MIGHT...
I TAKE THEM IN, I SEND THEM OUT
OVER WIND AND NIGHT
TO SERVE ME WELL
TO SAVE ME WELL
TO HARM NOTHING UNDER MY SIGHT!"

I use this as a mantra during thunderboomers - I'm not one of those
Witches who exactly gets a thrill out of them!!!! (Can we
say...scared s**tless???)
Bright Blessings!
Puck


--- SuperBBS 1.16-B (Eval)
* Origin: The Underground (206) 277-6933 * 24 hours * SuperBBS
v1.16 (93:9708/10)
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308/60
SEEN-BY: 343/56 352/105 2405/666 9000/3 9001/0 9004/0 9008/0 9011/0
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----------------------------------------------------------------------
(343) Thu 6 Aug 92 1:06
By: Jasmine Voorhees
To: All
Re: Beginners unite. ----------------------------------------------------------------------
Hi all! I'm new to all this. I have not been able to really
contact any Wiccans or pagans, so I am reading books for now and
trying to go by my intuition and what feels "right". So far, by
letting the Power flow through me, and giving my intellectual side
up, I have been able to do several interesting rituals. One I did
yesterday was completely unplanned. While I was packing a lunch to
take out to my favorite tree, something told me to take a knife and
jar of water with me. On the way there, I stopped at a grocery
store and picked up a melon. When I got to the tree, I sat and ate
my lunch. Just before I started eating the melon, I got the idea
that I should carve a pentagram on the side, and eat half of the
melon. The other half I should carve into pieces and leave at the
base of the tree. I then "charged" the water, traced a pentagram on
the tree (with some of the water), and poured part of it over the
melon. The rest I gave to a small tree near my lunch spot. I knew
it was a protection ritual; a strong one (I have been dealing with
some very weird stuff lately!). Since then I have felt pretty safe.
I need to learn how to control my power, though; a while
afterwards, I felt suddenly drained and very hungry.

Hm.. Perhaps it sounds a bit loony, but it sure seems to work for me.
===
* SLMR 2.1a * God often gives nuts to toothless people.


--- Squish v1.01
* Origin: Bob and Kathey's BBS - (801)262-3258 ! Robert Briggs
(1:311/11)
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----------------------------------------------------------------------
(345) Sun 9 Aug 92 8:09
By: Karl Lembke
To: All
Re: Thirteen ----------------------------------------------------------------------
@MSGID: 1:102/943.0 2a853542
Well. There seems to be some problem with the OLR
I'm using, or with the Mail Tagging routine on the
Mysteria board, because I had to go in to the
Book of Shadows message area and pack the
messages from inside it.

Until now, I'd just thought the board
had been empty.

Now that I'm on the verge of achieving stable
communications with this board (and a couple others),
here is a document in three parts on the meanings of
the number thirteen.

I'm student teaching at a Wicca class, and the teacher
assigned that as a research project to one of the students.
She then told me I was the designated backup and official
resource, in the event that the student got stuck.

To be on the safe side, I sat down and wrote a paper
of my own. The teacher liked it. She had me present
it to the class. The class, and the rest of the student
teachers, and the higher degree spectators all wanted
copies.

Also, I had put out a call for any ideas people had on
the meanings and significances of the number, and several
people wanted to see the final paper.

So I'll upload it here, too, starting next message....

2BContinued...
___
X SLMR 1.0 X If it isn't borken, don't fix it.

--- Maximus 2.00
* Origin: Mysteria (1:102/943)
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----------------------------------------------------------------------
(346) Sun 9 Aug 92 8:09
By: Karl Lembke
To: All
Re: Thirteen ----------------------------------------------------------------------
@MSGID: 1:102/943.0 2a853544
13
Part 1/3

Karl Lembke

How this document came to be: When we were discussing the
Great Seal of the United States, and we were noting the number of
times the number 13 popped up. When one of the students asked
what the significance of the number was, the teacher gave it to
that student as a research assignment. I was designated the
official backup and resource, in case one was needed.
I wrote up my version of the report, just to have on hand at
need, and gave a copy to the teacher. She liked it and told me
to prepare to give a presentation to the class in the near
future.
This was presented in class on August 6, 1992.
Fortunately, I had made copies, because as it turned out,
everyone wanted one.

In class not too long ago, we were discussing the Great Seal
of the United States, and noting the repeated occurrence of
groups of thirteen. This was cited as evidence that Wiccan ideas
had played a part in forming the country. This may or may not be
the case, and the ideas may have come from Freemasonry rather
than Wicca, but there does seem to have been a fascination with
the number thirteen.

Why is the number thirteen so sacred in Wicca? The number
has quite a few correspondences and meanings.

First, there are thirteen lunar months in a year, give or
take. (A "year and a day" is thirteen canonical months of 28
days, and one day, which works out to 365 days.)

Second, by Qabalistic gematria, thirteen is the numerical
value of the Hebrew words for love and unity. Love is the force
which draws individuals together into one unified whole (e
pluribus unum).

Third, the thirteenth path in Qabala, the path connecting
the spheres of Kether and Tiphareth, is represented by the Hebrew
letter gimel(1), meaning "camel". The camel is an ugly and
ungainly beast, and people make fun of it. (Camel: A horse
built by a committee.) The beast is also ill-tempered, and spits.
With incredible accuracy.

But the camel fulfills an essential function in the desert,
and quite literally is essential for life among the Bedouins and
other nomadic peoples of the desert.(2)
Likewise, the United States is founded upon principles that
are often awkward and cumbersome. People poke fun at various
applications of these principles. ("I don't make up jokes, I
just watch the government and report the facts." X Will Rogers.)
Other applications of these principles are reviled; people
complain about "loopholes" and "technicalities".
Yet the same "technicalities" that force people to allow,
for instance, the American Nazi Party to hold a parade on
Israel's Independence Day, protect the right of a group of
Witches to worship in a public park. The same "technicalities"
that accused criminals use to "get off" protect you and me from
the knock on the door at 3 A.M. on trumped up charges (or no
charges until and unless they find something in their search).
You get the picture. Funny looking, sometimes to the point
of ugliness; awkward and cumbersome; vitally essential.

In Pythagorean analysis(3), one way of understanding the
meaning of prime numbers (thirteen is the seventh prime, though
mathematicians tend not to count one as a prime) is to regard
them as transcending by one the composite number immediately
preceding them. Thus, thirteen is one greater than twelve, and
therefore transcends the concepts inherent in the number twelve.
Twelve is often held to represent the completeness of the
world. There are twelve signs of the zodiac, representing a
balanced structure of aspects. There are twelve solar months in
the year, one for each sign. Twelve is the product of four -
representing the establishment of a permanent structure, and
three - representing the synthesis new truth from two polar
opposites. Thus, twelve, the establishment of a structure which
reconciles opposites, represents the worldX the realm which is
rich enough and large enough to encompass everything under the
sun, even if they are opposed to each other. It also represents
the world as the realm where entities do not exist in pure
states, but must contend with and somehow adjust to the presence
of their opposites.
Thirteen is the prime which transcends this concept. It
contains the resonances of twelve within it, yet there is the
unit which remains above and outside the concept.
---
X SLMR 1.0 X If this were an actual tagline, it would be funny.

--- Maximus 2.00
* Origin: Mysteria (1:102/943)
SEEN-BY: 102/943 103/307 109/6 125/191 202/311 208/215 308/60 343/56
SEEN-BY: 352/105 2405/666 9000/3 9001/0 9004/0 9008/0 9011/0 9030/424
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@PATH: 102/943 9600/0 9200/0 23

----------------------------------------------------------------------
(347) Sun 9 Aug 92 8:09
By: Karl Lembke
To: All
Re: Thirteen ----------------------------------------------------------------------
@MSGID: 1:102/943.0 2a853546
13
Part 2/3

by Karl Lembke

Thirteen is the traditional complement of a coven. This
worked out to six working couples and one leader. The
leader-plus-twelve unit is a very old tradition. We see it in
the story of Jesus and the Disciples, King Arthur and the Knights
of the Round Table, Robin Hood and his Merry Men, even Judge and
Jury in American and British law.
So thirteen is the number of leadership in the world. Yet,
it must be understood that this is not leadership by force.
Thirteen is the concept of striking out in a new direction and
leading by example.
In olden days, among Europeans, it was possible to count as
high as twelve without taking off one's shoes. Ten fingers, two
feet. Thirteen represented uncharted territory, that which was
outside the area made safe and secure. This is one reason why
thirteen has been regarded with some trepidation. It is a rare
individual who can not only strike out into this uncharted
territory, but inspire others to follow, thereby being "a light
unto the nations".
(Among many "primitive" tribes, one was a leader not by
strength of arms, but because people chose to follow. The reason
they chose to follow is that they had come, through experience,
to recognize the merit of the path their leader chose. Any
leader who attempted to exert power for the sake of power was
liable to wake up one day to find that "his" tribe had declined
to follow him any more; in fact had taken a different path and
left him. Sometimes, quite literally, voting with their feet.)

Numbers can also be analyzed by reducing them in various
ways.
The digits can be added, for example. In the case of
thirteen, we get 1 + 3 = 4.
As has been mentioned, four is a stabilizing number. It
represents the addition of structure, the codification, of the
relationship which materialized in the number three. Four is the
number of the elements and the directions.

Four is also the number of the sphere of Chesed in Qabala.
Chesed, or Mercy, is the middle sphere on the pillar of force.
It was formed from the energy overflowing from Binah, the sphere
of restriction, and it receives its energy most directly from
Chokmah, the sphere of pure force. Chesed is where the
restrictions and forms inherited from Binah are animated and made
flexible by the controlled use of force. This is where the
letter of the law is animated and ennobled by the spirit of the
law. (In the now defunct USSR, and in many other places, the
letter of the law is a straight jacket. It describes why one can
not do what one wants or needs to do. U.S. law and custom has
generally tried to find ways to work inside the law to allow
personal freedom. This is the Chesedic interpretation of law.)
Chesed also represents what is known as "power with". That
is, the sort of power that exists because it is shared. The
magical image of Chesed, "a wise and kindly king", is followed
not because his followers feel they have to, but because they
want to. Rather than "might makes right", Chesed rules by the
principles of "right makes might".

The digits of a number can also be multiplied together.
One times three is three. This is the number which
represents the synthesis of opposites to arrive at a new truth.
When opposites are combined, they do not cancel out. They react
in various ways, and in order to maintain each in the presence of
the other, it is necessary to discover the hidden truths held in
common by each. This is the sphere whose magical weapon is the
cauldron of Cerridwen, from which live things emerge dead, and
dead things emerge alive. The hidden unity of life and death is
a mystery, upon which meditation will bring riches.
Three is also the number of the Goddess and the Christian
Trinity.

The Qabalistic sphere of Binah represents pure form. It is
the kind of form we see in a crystal, where all the atoms are
arrayed in a strictly regular order. Interestingly enough, there
are no perfect crystals in nature. A perfect crystal would have
to be infinite in extent, since an edge would represent a break
in the crystal structure. But it is the breaks (the edges and
facets) which give a crystal its fire.
One of the conflicts which had to be resolved in forming the
United States was regarding the correct balance of restriction
and authority. The Founding Fathers feared central authority,
and wished to take steps to ensure that despotic rule would never
take over this new land. As a result, a structure was
established which fragmented power, in a controlled way. All
power was not to reside with one entity, but to be balanced, as
evenly as possible, among all the different entities that
comprised government.
___
X SLMR 1.0 X If reality wants to get in touch, it knows where I am.

--- Maximus 2.00
* Origin: Mysteria (1:102/943)
SEEN-BY: 102/943 103/307 109/6 125/191 202/311 208/215 308/60 343/56
SEEN-BY: 352/105 2405/666 9000/3 9001/0 9004/0 9008/0 9011/0 9030/424
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SEEN-BY: 9604/0 9605/0 9607/0 9608/0 9620/0
@PATH: 102/943 9600/0 9200/0 23

----------------------------------------------------------------------
(348) Sun 9 Aug 92 8:09
By: Karl Lembke
To: All
Re: Thirteen ----------------------------------------------------------------------
@MSGID: 1:102/943.0 2a85350c
13
Part 3/3

by Karl Lembke

Thirteen can also be regarded as the sum of various numbers.

In Wicca, the five fold salute is actually comprised of eight
kisses, since there are two feet, two knees, and two breasts.(5)
Eight and five is thirteen. Eight is also important in Wicca,
since there are eight paths to the center, eight festivals in the
Wheel of the Year, and eight ways of raising power in circle.
There are five things one must have before one can practice the
magical Art. These are: Intention, preparation, invocation,
consecration and purification. There are five elements, each
given to one point of the pentagram. Five also represents the
four elements plus spirit, or the four directions plus the Holy
Center.

Interestingly enough, we have derived the numbers 4 and 3
from 13. The product of 4 and 3 is 12, which takes us back to
the number which 13 transcends. The sum of 3 and 4 is seven, the
number which represents the union of pure spirit and matter.
Seven is also a mystical number, since it also represents the
relationship and synthesis (3) of the laws of matter and energy
(4), and the universe (12 = 3 X 4). 13 is the seventh prime.

This essay really only touches the surface of the possible
ways of analyzing the number 13. There are many other areas to
explore in gematria, including examining the multiples of 13
(YHVH, in Hebrew numeration, works out to 26 = 2 X 13).
Pythagorean analysis can be extended by examining all the
pairs of numbers which add up to 13. We have examined two out of
the six here.

Temura is a method in the Qabalah by which the letters in a
word or phrase are replaced with others according to specific
rules. Obviously, changing the letters in a word will change the
numerical total of that word. It can be interesting to examine
words which yield a value of 13 after temura.
Other useful explorations in gematria include examining
pairs of words and phrases whose numerical values differ by 13.
This is one area where the possibilities are, quite literally,
endless.
Blessed be!

References:

(1) Crowley, Aleister: 777 And Other Qabalistic Writings
(2) Reed, Ellen Cannon: The Witch's Qabala
(3) Addey, John: Harmonics in Astrology
(4) Farrar, Jan and Stewart: A Witches' Bible
(5) Ibid.
___
X SLMR 1.0 X If you can't make it good, make it big.

--- Maximus 2.00
* Origin: Mysteria (1:102/943)
SEEN-BY: 102/943 103/307 109/6 125/191 202/311 208/215 308/60 343/56
SEEN-BY: 352/105 2405/666 9000/3 9001/0 9004/0 9008/0 9011/0 9030/424
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----------------------------------------------------------------------
(362) Wed 12 Aug 92 20:33
By: Abdallat Al-talib
To: Darklock
Re: Book Of Shadows? ----------------------------------------------------------------------
Caught your message of 27JUL92 which asked:

DA}Could anyone explain to me what a "Book of Shadows" is? I would
}guess at either a) The Satanic Bible or b) The Necromicon ...
but I
}am awaiting enlightenment.

I suppose that you have already been flooded with indignant replies
for
this question but I shall endavor to answer your question.

First of all, both of your guesses are completely wrong. The Satanic
Bible is some hokey stuff put out by Anton LaVey (carnie huckster,
Satanic High Priest and all around creep) that justifies his strong
arm
approach to life. It seems to be written to be both obscurely
historical
and offensive to most Christians and Pagans.

The Necromonicon is one of two things: a fictional book that is a
source
for the `Cthulhu Mythos' which the horror fiction world perpetuated
by
H.P. Lovecraft, August Derleth & other. The other Necronomicon was
writtten in the 70's by a group of folks who claimed to be reaching
the
ancient Sumerian gods. Their scholarship is suspect, to say the
least,
and they admitted that whatever it was that they called up, they
had a
hard time getting rid of it! If you like having the spiritual
equivalent
of bengal tigers wandering around your magical space, use this book.

Book of Shadows is the melodramatic term for the history and
rituals of
a particular bunch of Craft workers. Since it deals with things
that are
best seen in the light of the Moon or by candles, shadows are big
part
of the experience. I've seen nicely bound and calligraphed books,
computer printouts, mimeographs, etc. called a Book of Shadows.
There is
also a contingent of modern pagans who have Discs of Shadows!

Any further questions, seeker?

* OLX 2.1 TD * Photons have mass? I didn't even know they were
Catholic!
--- SuperQWK 1.16-B (Eval)
* Origin: -= The Sacred Grove =- Seattle's Pagan BBS V.32
(206)634-198 (93:9708/0)
SEEN-BY: 102/943 103/307 109/6 202/311 208/215 308/60 343/56 352/105
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@PATH: 343/56 102/943 9600/0 9200/0 23

----------------------------------------------------------------------
(370) Thu 13 Aug 92 8:36
By: Darren Hanson
To: Gael Delic
Re: IBM Book Of Shadows
St: Rcvd
---------------------------------------------------------------------- @EID:60a2 190d4480
@MSGID: 93:9702/1 7107fc50
@REPLY: 93:9200/23 5026e02c
@PID: EE 0.32 & FM 2.02

DH > > Any chance it would head in this direction?

DH > Or THIS one?

I have already obtained part 1!, Thanks to the wonderful
SysOps in this area. I am still awaiting parts 2,3 and as
far as I know 4, If you would like I would be willing to
mail it to you if given the proper address!

Surface Mail: D.J. Hanson
( 360K or ) 9561 Jonquil Ave
(1.2Mb 5.25") Westminster
CA 92683-6920

InterNet: dhanson@eis.calstate.edu
Anon InterNet: wi.2832@wizvax.methuen.ma.us

Files can be sent to any of the above systems. I don't (currently)
accept inbound phone calls so the addresses below are only good for
routed netmail.....

FIDO: 1:103/271.0
CandyNet: 42:1001/613.0
PODS: 93:9702/1.0

---
* Origin: Otter Limits: Strange things are known to happen here
(93:9702/1)
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9605/0
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@PATH: 103/271 275 307 102/943 9600/0 9200/0 23

----------------------------------------------------------------------
(371) Fri 14 Aug 92 8:48
By: Paul Seymour
To: Jennifer Quigley
Re: Ibm Book Of Shadows ---------------------------------------------------------------------- @EID:d51c 000842e2
@MSGID: 93:9500/0 72094b4a
In a message to Paul Seymour <08-13-92 23:17> Jennifer Quigley wrote:

Paul - I don't know whether it is possible for your files to be
downloaded to the BBS I'm writing from, but would very much

like to have JQ> a copy of your BoS. Could I send you diskettes,
or $$ for purchase of JQ> same, and ask you to copy your files for
me?

Thank you.
B*B
Jennie

Jennie - If you will send me three of the 3.5" 1.4MB disks with a
retrurn label and return postage, I will Copy Volumes 1-3 and
return them immediately. It is more of a magickal reference
library than a BOS, though. I am currently only into volume 4 by 88
pages so it will probably be about a year for #4. Providing this
as a service to the community is just a small gift to the Goddess
by me, and I would appreciate it if you would pass free copies to
any in your community who would wish them. I can be reached at:
Paul G. Seymour
1875 Mineola St.
Colorado Springs, CO. 80915
(719) 380-7885
Blessed Be -Paul-

--- QuickBBS 2.75 (Eval)
* Origin: AHNK if you love Isis! (93:9500/0)
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----------------------------------------------------------------------
(373) Tue 11 Aug 92 8:11
By: Karl Lembke
To: Darren Hanson
Re: Thirteen 1/4 ----------------------------------------------------------------------
@MSGID: 1:102/943.0 2a87d896
I'm told these files did not make it through on this echo.
Therefore...

For those who expressed interest in the paper I was
writing on the number 13, the following three
postings contain the entire document. I think
they're all short enough to avoid being cut off
at the ankles in the nets.

___
X SLMR 1.0 X I'm in shape. Round's a shape, isn't it?

--- Maximus 2.00
* Origin: Mysteria (1:102/943)
SEEN-BY: 102/943 103/307 109/6 202/311 208/215 308/60 343/56 352/105
SEEN-BY: 2405/666 9000/3 9001/0 9004/0 9008/0 9011/0 9030/424 9040/0
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@PATH: 102/943 9600/0 9200/0 23

----------------------------------------------------------------------
(374) Tue 11 Aug 92 8:11
By: Karl Lembke
To: Darren Hanson
Re: Thirteen 2/4 ----------------------------------------------------------------------
@MSGID: 1:102/943.0 2a87d898
13
Part 1/3

Karl Lembke

How this document came to be: When we were discussing the
Great Seal of the United States, and we were noting the number of
times the number 13 popped up. When one of the students asked
what the significance of the number was, the teacher gave it to
that student as a research assignment. I was designated the
official backup and resource, in case one was needed.
I wrote up my version of the report, just to have on hand at
need, and gave a copy to the teacher. She liked it and told me
to prepare to give a presentation to the class in the near
future.
This was presented in class on August 6, 1992.
Fortunately, I had made copies, because as it turned out,
everyone wanted one.

In class not too long ago, we were discussing the Great Seal
of the United States, and noting the repeated occurrence of
groups of thirteen. This was cited as evidence that Wiccan ideas
had played a part in forming the country. This may or may not be
the case, and the ideas may have come from Freemasonry rather
than Wicca, but there does seem to have been a fascination with
the number thirteen.

Why is the number thirteen so sacred in Wicca? The number
has quite a few correspondences and meanings.

First, there are thirteen lunar months in a year, give or
take. (A "year and a day" is thirteen canonical months of 28
days, and one day, which works out to 365 days.)

Second, by Qabalistic gematria, thirteen is the numerical
value of the Hebrew words for love and unity. Love is the force
which draws individuals together into one unified whole (e
pluribus unum).

Third, the thirteenth path in Qabala, the path connecting
the spheres of Kether and Tiphareth, is represented by the Hebrew
letter gimel(1), meaning "camel". The camel is an ugly and
ungainly beast, and people make fun of it. (Camel: A horse
built by a committee.) The beast is also ill-tempered, and spits.
With incredible accuracy.

But the camel fulfills an essential function in the desert,
and quite literally is essential for life among the Bedouins and
other nomadic peoples of the desert.(2)
Likewise, the United States is founded upon principles that
are often awkward and cumbersome. People poke fun at various
applications of these principles. ("I don't make up jokes, I
just watch the government and report the facts." X Will Rogers.)
Other applications of these principles are reviled; people
complain about "loopholes" and "technicalities".
Yet the same "technicalities" that force people to allow,
for instance, the American Nazi Party to hold a parade on
Israel's Independence Day, protect the right of a group of
Witches to worship in a public park. The same "technicalities"
that accused criminals use to "get off" protect you and me from
the knock on the door at 3 A.M. on trumped up charges (or no
charges until and unless they find something in their search).
You get the picture. Funny looking, sometimes to the point
of ugliness; awkward and cumbersome; vitally essential.

In Pythagorean analysis(3), one way of understanding the
meaning of prime numbers (thirteen is the seventh prime, though
mathematicians tend not to count one as a prime) is to regard
them as transcending by one the composite number immediately
preceding them. Thus, thirteen is one greater than twelve, and
therefore transcends the concepts inherent in the number twelve.
Twelve is often held to represent the completeness of the
world. There are twelve signs of the zodiac, representing a
balanced structure of aspects. There are twelve solar months in
the year, one for each sign. Twelve is the product of four -
representing the establishment of a permanent structure, and
three - representing the synthesis new truth from two polar
opposites. Thus, twelve, the establishment of a structure which
reconciles opposites, represents the worldX the realm which is
rich enough and large enough to encompass everything under the
sun, even if they are opposed to each other. It also represents
the world as the realm where entities do not exist in pure
states, but must contend with and somehow adjust to the presence
of their opposites.
Thirteen is the prime which transcends this concept. It
contains the resonances of twelve within it, yet there is the
unit which remains above and outside the concept.
---
X SLMR 1.0 X If at first you don't succeed, change the rules

--- Maximus 2.00
* Origin: Mysteria (1:102/943)
SEEN-BY: 102/943 103/307 109/6 202/311 208/215 308/60 343/56 352/105
SEEN-BY: 2405/666 9000/3 9001/0 9004/0 9008/0 9011/0 9030/424 9040/0
SEEN-BY: 9200/0 2 23 70 9230/80 9250/1 9510/0 9600/0 9603/0 9604/0
SEEN-BY: 9605/0 9607/0 9608/0 9620/0
@PATH: 102/943 9600/0 9200/0 23

----------------------------------------------------------------------
(375) Tue 11 Aug 92 8:11
By: Karl Lembke
To: Darren Hanson
Re: Thirteen 3/4 ----------------------------------------------------------------------
@MSGID: 1:102/943.0 2a87d89a
13
Part 2/3

by Karl Lembke

Thirteen is the traditional complement of a coven. This
worked out to six working couples and one leader. The
leader-plus-twelve unit is a very old tradition. We see it in
the story of Jesus and the Disciples, King Arthur and the Knights
of the Round Table, Robin Hood and his Merry Men, even Judge and
Jury in American and British law.
So thirteen is the number of leadership in the world. Yet,
it must be understood that this is not leadership by force.
Thirteen is the concept of striking out in a new direction and
leading by example.
In olden days, among Europeans, it was possible to count as
high as twelve without taking off one's shoes. Ten fingers, two
feet. Thirteen represented uncharted territory, that which was
outside the area made safe and secure. This is one reason why
thirteen has been regarded with some trepidation. It is a rare
individual who can not only strike out into this uncharted
territory, but inspire others to follow, thereby being "a light
unto the nations".
(Among many "primitive" tribes, one was a leader not by
strength of arms, but because people chose to follow. The reason
they chose to follow is that they had come, through experience,
to recognize the merit of the path their leader chose. Any
leader who attempted to exert power for the sake of power was
liable to wake up one day to find that "his" tribe had declined
to follow him any more; in fact had taken a different path and
left him. Sometimes, quite literally, voting with their feet.)

Numbers can also be analyzed by reducing them in various
ways.
The digits can be added, for example. In the case of
thirteen, we get 1 + 3 = 4.
As has been mentioned, four is a stabilizing number. It
represents the addition of structure, the codification, of the
relationship which materialized in the number three. Four is the
number of the elements and the directions.

Four is also the number of the sphere of Chesed in Qabala.
Chesed, or Mercy, is the middle sphere on the pillar of force.
It was formed from the energy overflowing from Binah, the sphere
of restriction, and it receives its energy most directly from
Chokmah, the sphere of pure force. Chesed is where the
restrictions and forms inherited from Binah are animated and made
flexible by the controlled use of force. This is where the
letter of the law is animated and ennobled by the spirit of the
law. (In the now defunct USSR, and in many other places, the
letter of the law is a straight jacket. It describes why one can
not do what one wants or needs to do. U.S. law and custom has
generally tried to find ways to work inside the law to allow
personal freedom. This is the Chesedic interpretation of law.)
Chesed also represents what is known as "power with". That
is, the sort of power that exists because it is shared. The
magical image of Chesed, "a wise and kindly king", is followed
not because his followers feel they have to, but because they
want to. Rather than "might makes right", Chesed rules by the
principles of "right makes might".

The digits of a number can also be multiplied together.
One times three is three. This is the number which
represents the synthesis of opposites to arrive at a new truth.
When opposites are combined, they do not cancel out. They react
in various ways, and in order to maintain each in the presence of
the other, it is necessary to discover the hidden truths held in
common by each. This is the sphere whose magical weapon is the
cauldron of Cerridwen, from which live things emerge dead, and
dead things emerge alive. The hidden unity of life and death is
a mystery, upon which meditation will bring riches.
Three is also the number of the Goddess and the Christian
Trinity.

The Qabalistic sphere of Binah represents pure form. It is
the kind of form we see in a crystal, where all the atoms are
arrayed in a strictly regular order. Interestingly enough, there
are no perfect crystals in nature. A perfect crystal would have
to be infinite in extent, since an edge would represent a break
in the crystal structure. But it is the breaks (the edges and
facets) which give a crystal its fire.
One of the conflicts which had to be resolved in forming the
United States was regarding the correct balance of restriction
and authority. The Founding Fathers feared central authority,
and wished to take steps to ensure that despotic rule would never
take over this new land. As a result, a structure was
established which fragmented power, in a controlled way. All
power was not to reside with one entity, but to be balanced, as
evenly as possible, among all the different entities that
comprised government.
___
X SLMR 1.0 X If it isn't borken, don't fix it.

--- Maximus 2.00
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(376) Tue 11 Aug 92 8:11
By: Karl Lembke
To: Darren Hanson
Re: Thirteen 4/4 ----------------------------------------------------------------------
@MSGID: 1:102/943.0 2a87d89c
13
Part 3/3

by Karl Lembke

Thirteen can also be regarded as the sum of various numbers.

In Wicca, the five fold salute is actually comprised of eight
kisses, since there are two feet, two knees, and two breasts.(5)
Eight and five is thirteen. Eight is also important in Wicca,
since there are eight paths to the center, eight festivals in the
Wheel of the Year, and eight ways of raising power in circle.
There are five things one must have before one can practice the
magical Art. These are: Intention, preparation, invocation,
consecration and purification. There are five elements, each
given to one point of the pentagram. Five also represents the
four elements plus spirit, or the four directions plus the Holy
Center.

Interestingly enough, we have derived the numbers 4 and 3
from 13. The product of 4 and 3 is 12, which takes us back to
the number which 13 transcends. The sum of 3 and 4 is seven, the
number which represents the union of pure spirit and matter.
Seven is also a mystical number, since it also represents the
relationship and synthesis (3) of the laws of matter and energy
(4), and the universe (12 = 3 X 4). 13 is the seventh prime.

This essay really only touches the surface of the possible
ways of analyzing the number 13. There are many other areas to
explore in gematria, including examining the multiples of 13
(YHVH, in Hebrew numeration, works out to 26 = 2 X 13).
Pythagorean analysis can be extended by examining all the
pairs of numbers which add up to 13. We have examined two out of
the six here.

Temura is a method in the Qabalah by which the letters in a
word or phrase are replaced with others according to specific
rules. Obviously, changing the letters in a word will change the
numerical total of that word. It can be interesting to examine
words which yield a value of 13 after temura.
Other useful explorations in gematria include examining
pairs of words and phrases whose numerical values differ by 13.
This is one area where the possibilities are, quite literally,
endless.
Blessed be!

References:

(1) Crowley, Aleister: 777 And Other Qabalistic Writings
(2) Reed, Ellen Cannon: The Witch's Qabala
(3) Addey, John: Harmonics in Astrology
(4) Farrar, Jan and Stewart: A Witches' Bible
(5) Ibid.
___
X SLMR 1.0 X If it's fixed, don't break it.

--- Maximus 2.00
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(427) Mon 17 Aug 92 22:02
By: Paul Seymour
To: Jonathon Blake
Re: Re: Book of Shadows? ---------------------------------------------------------------------- @EID:d51c 0003c927
@MSGID: 93:9500/0 7396424f
In a message to Allyson T. <08-15-92 8:15> Jonathon Blake wrote:

& how does one know that a ritual is trully
wiccan, and didn't migrate in some form or shape from
the necronomicon, or similair grimoire to somebody's
BoS, without them realizing its origins?

Very simple, really. If the Ritual in question: 1) honors
neither Lord nor Lady, 2) is not in celebration of one of the five
core Mysteries, OR 3) is in violation of the Rede; IT IS NOT WICCAN.
B*B -Paul-

--- QuickBBS 2.75 (Eval)
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(485) Tue 18 Aug 92 8:18
By: Jonathon Blake
To: J.S. Pereira
Re: Book of Shadows? ----------------------------------------------------------------------
@MSGID: 1:102/943.0 2a9114aa
quoting J.S. PEREIRA To: ALLYSON T. ___------------------------------------------------------------------
------

I'm under the impression that the term "Book of Shadows" is

used by Wiccans

and by no one else. (For all I know, other people do use it,

but I've never

heard of anyone else using it)

the concept is used by numerous groups ---
both pagan & non-pagan. however, of pagan types,
wiccans are the most likely to refer to something as
their book of shadows, whilst ceremonial magiicians
refer to their grimoire. but both terms have been used
interchangably, especially amongs neo-pagan groups.

the question more properly is, can both wiccan & non-
wiccan individuals benefit from sharing their rites &
rituals in a platform such as this?
<< note: i did not state discuss their rites, but
sharing them --- there is a difference >>

93
jonathon


* SLMR 2.1a * ...just as every cop is a criminal and all sinners
saints

--- Maximus 2.00
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---
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